INTERNASYONALISMO

WORKERS OF THE WORLD, UNITE!

Workers have no country. Their class interest have no boundaries.

February 13, 2009

Pahayag ng Internasyonalismo sa Pagiging Seksyon Nito ng IKT sa Pilipinas

Digmaan o rebolusyon. Barbarismo o sosyalismo. Ito ngayon ang tanging pagpipilian ng internasyunal na kilusang manggagawa.

Dahil pinili namin ang rebolusyon at sosyalismo, kami sa grupong Internasyonalismo sa Pilipinas ay pumaloob sa IKT. Para maging realidad ang pandaigdigang proletaryong rebolusyon at makamit ang komunismo , kailangang may organisasyon ang mga komunista na pandaigdigan ang saklaw at antas. Higit sa lahat, isang organisasyon na may malinaw na marxistang plataporma.

Dumaan kami sa mahabang proseso ng seryoso at kolektibong teoretikal na klaripikasyon batay mismo sa karanasan ng internasyunal na kilusang manggagawa at sa karanasan din namin sa Pilipinas bilang mga militante sa loob ng kilusang proletaryo. Hindi ito naging madali sa amin laluna sa Pilipinas ay walang anumang impluwensya ng kaliwang-komunismo sa loob ng mahigit 80 taon. Sa loob ng halos isang siglo, sinalaksak sa aming mga utak at sa buong hanay ng kilusang paggawa na ang Stalinismo-Maoismo ang “teorya ng komunismo”.

Para sa amin, pinakamahalaga ang teoretikal na klaripikasyon at diskusyon para sa pag-oorganisa ng mga rebolusyonaryo. Walang saysay ang dami ng isang organisasyon kung hindi ito nakabatay sa malinaw at matatag na teoretikal na pundasyon mula sa mahigit 200 taong karanasan ng proletaryado sa buong mundo.

Isang igpaw para sa mga rebolusyonaryong minorya ang maunawaan ang teorya ng dekadenteng kapitalismo para matatag na panghawakan ang buhay na marxismo sa panahon ng imperyalismo. Ang teorya ng dekadenteng kapitalismo ang pundasyon para makumbinsi kami na ang IKT ang may pinakawasto at pinakamatatag na marxistang plataporma na umaayon sa aktwal na ebolusyon ng kapitalismo at pagsusuma sa mga aral ng praktika ng internasyunal na proletaryado sa loob ng mahigit dalawang siglo.

Subalit, hindi patay ang plataporma ng IKT. Ito ay buhay na plataporma na sinusubukan sa aktwal at dinamikong pakikibaka ng uri at ebolusyon ng kapitalismo. Kaya naman napakahalaga ng tuloy-tuloy at malawakang internal na debate hindi lang sa loob ng IKT kundi sa proletaryong kampo sa pangkalahatan. Nakita namin kung paano ito pinanghawakan at isinapraktika ng IKT.

Maaring hindi pa kasinglalim ang aming pagkaunawa sa kaliwang-komunismo kumpara sa aming mga kasamahan sa Uropa kung saan naroon ang pinakamatagal at pinakamayamang karanasan ng uri. Pero may tiwala kami na sapat na ang naabot naming teoretikal na klaripikasyon para pumaloob sa isang internasyunal na komunistang organisasyon.

Bilang bagong seksyon ng isang nagkakaisa at sentralisadong internasyunal na organisasyon – IKT – magiging mas organisado, sentralisado at malawak ang tuloy-tuloy at buhay na mga debate at diskusyon ng mga komunista para suriin at aralin ang mga mahahalagang usapin ng pagsusulong ng pandaigdigang komunistang rebolusyon. Higit sa lahat, mas maging epektibo ang interbensyon ng rebolusyonaryong minorya sa pakikibaka ng aming uri.

Alam namin na malaking risgo ang aming haharapin sa Pilipinas dahil sa aming paninindigan para sa internasyunalismo at komunistang rebolusyon. Kapwa ang Kanan at Kaliwa ng burgesya sa Pilipinas, na may sariling armadong organisasyon, ay namumuhi sa mga marxistang rebolusyonaryo dahil hadlang kami sa kanilang mga mistipikasyon para iligaw ang pakikibaka ng manggagawang Pilipino palayo sa internasyunal na proletaryong rebolusyon. Lahat ng paksyon ng burgesyang Pilipino ay mortal na kaaway ang mga kaliwang-komunista.

Ito ngayon ang hamon ng mga internasyunalistang-komunista sa Pilipinas: pangingibawan ang mga balakid at ituloy-tuloy ang teoretikal na klaripikasyon, interbensyon sa pakikibaka ng manggagawa sa Pilipinas at pakikipag-ugnayan sa mga kapatid na komunista sa ibang bansa laluna sa Asya.

Nais din naming ipaabot ang buong pusong pagbati sa mga kasamahan sa Turkey (EKS) sa kanilang pagpasok sa IKT bilang bagong seksyon sa naturang bansa. Ang pagkakabuo ng bagong dalawang seksyon ng IKT sa Pilipinas at Turkey sa panahon na nakaranas ngayon ng pinakamatinding krisis ang sistema at malawakang lumalaban ang uring manggagawa ay kongkretong indikasyon ng pagdami ng mga elemento at grupong naghahanap ng rebolusyonaryong alternatiba sa dekadente at naaagnas na kapitalismo sa iba’t-ibang panig ng mundo; mga elementong namumulat sa mga panlilinlang at mistipikasyon ng nasyunalismo, demokrasya, parlyamentarismo at unyonismo.

INTERNASYONALISMO

Pebrero 13, 2009

Welcome to the two new sections of ICC!

Welcome to the ICC’s new sections in Turkey and the Philippines

During the ICC’s last congresses, we pointed out an international trend towards the emergence of new groups and individuals moving towards the positions of the Communist Left, and we highlighted both the importance of this process and the responsibility that this imposes on our organisation:

"The work of the 16th Congress [had as its] main preoccupation (…) to examine the revival of class struggle and the responsibilities this imposes on our organisation, particularly as we are confronted with the development of a new generation of elements looking for a revolutionary political perspective".[1]

"It is the responsibility of revolutionary organisations, and of the ICC in particular, to be an active part in the process of reflection that is already going on within the class, not only by intervening actively in the struggles when they start to develop but also in stimulating the development of the groups and elements who are seeking to join the struggle."[2]

"The congress (…) drew a very positive balance sheet of our policy towards groups and elements working towards the defence of the positions of the communist left (…) the most positive aspect of this policy has without doubt been our capacity to establish or strengthen links with other groups based on revolutionary positions, as illustrated by the participation of four of these groups in our congress".[3]

It was thus that our last international congress, for the first time in a quarter century, was able to welcome the delegations of different groups that stood clearly on internationalist class positions (OPOP from Brazil, the SPA from Korea, EKS from Turkey, and the Internasyonalismo group from the Philippines,[4] although the latter was unable to be present physically). Contacts and discussions have continued since with other groups and elements from other parts of the world, especially in Latin America where we have been able to hold public meetings in Peru, Ecuador, and Santo Domingo.[5] The discussions with the comrades of EKS and Internasyonalismo led them to pose their candidature to join the ICC, given their growing agreement with our positions. For some time, these discussions have been continuing within the framework of an integration process whose general lines are described in the text published on our web site: "How do you join the ICC?".[6]

During this period, the comrades have thus undertaken in-depth discussions on our Platform, and kept us informed with accounts of their discussions. Several delegations from the ICC have visited them on the spot to discuss with them and were able to see for themselves the comrades’ profound militant commitment and the clarity of their agreement with our organisational principles. At the conclusion of these discussions, the latest plenary session of the ICC’s central organ was therefore able to take the decision to integrate both groups as new sections of our organisation.

Most of the ICC’s sections are based in Europe[7] or in the Americas,[8] and until now the only section outside these two continents was the one in India. The integration of these two new sections into our organisation thus considerably broadens the ICC’s geographical extension.

The Philippines is a vast country in a region of the world that has recently undergone a rapid industrial growth, and a resulting growth in the number of workers - not to mention the diaspora of 8 million Filipino migrant workers around the world. In recent years, this growth has fed many illusions about capitalism getting its "second wind"; today on the contrary it is clear that the "emerging" countries have no more chance of escaping the ravages of the developing crisis than the "old" capitalist countries. Capitalism’s contradictions will thus be violently sharpened in the coming period throughout this region, and this will inevitably provoke social movements, which will not be limited to the hunger riots that we witnessed in the spring of 2007 but will also involve the struggles of the working class.

The formation of a section in Turkey strengthens the ICC’s presence on the Asian continent, more especially in a region close to one of the most critical flashpoints in today’s imperialist tensions: the Middle East. Indeed, the comrades of EKS were already intervening by leaflet last year to denounce the military manoeuvres of the Turkish bourgeoisie in northern Iraq (see "EKS leaflet: against the Turkish army’s latest ‘Operation’" on our web site).

The ICC has been accused on more than one occasion of having a "Euro-centrist" view of the development of workers’ struggles and the revolutionary perspective because it has insisted on the decisive role of the proletariat in the countries of Western Europe:

"It’s not until the proletarian struggle hits the economic heart of capital,

– when it’s no longer possible to set up an economic cordon sanitaire, since it will be the richest economies that will be effected;

– when the setting up of a political cor­don sanitaire will have no more effect because it will be the most developed proletariat con­fronting the most powerful bourgeoisie; only then will the struggle give the signal for the world revolutionary conflagration (…)

Only by attacking its heart and head will the proletariat be able to defeat the capitalist beast.

For centuries, history has placed the heart and head of the capitalist world in Western Europe. The world revolution will take its first steps where capitalism took its first steps. It’s here that the conditions for the revolut­ion, enumerated above, can be found in the most developed form (…)

It is thus only in Western Europe, where the proletariat has the longest experience of struggle, where it has already been confronted for decades with all the ‘working class’ mystifications of the most elaborate kind, that there can be a full development of the political consciousness which is indispensable in its struggle for revolution".[9]

Our organisation has already answered this accusation of "Euro-centrism":

"This is in no way a ‘Euro-centrist’ view. It is the bourgeois world itself which began in Europe, which developed the oldest proletariat with the greatest amount of experience." (ibid.).

Above all, we have always considered that revolutionaries have a vital part to play in the countries of capitalism’s periphery:

"This does not mean that the class struggle or the activity of revolutionaries has no sense in the other parts of the world. The working class is one class. The class strug­gle exists everywhere that labour and capital face each other. The lessons of the different manifestations of this struggle are valid for the whole class no matter where they are drawn from: in particular, the experience of the struggle in the peripheral countries will influ­ence the struggle in the central ones. The revolution will be worldwide and will involve all countries. The revolutionary currents of the class are precious wherever the proletariat takes on the bourgeoisie, ie, all over the world" (ibid).

This obviously applies for countries like Turkey or the Philippines.

In these countries, the struggle to defend communist ideas is difficult indeed. It has to confront the classic mystifications that the ruling class uses to block the development of the struggle and consciousness of the working class (democratic and electoral illusions, the sabotage of workers’ struggles by the union apparatus, and the poison of nationalism). But more than that, the struggle of the working class and of revolutionaries comes up directly and immediately not only against the government’s official forces of repression but also against armed forces opposed to the government, such as the PKK in Turkey or the different guerrilla movements in the Philippines, whose brutality and lack of scruples is fully the equal of the government’s, for the simple reason that they too defend capitalism, even though under a different guise. This situation makes the activity of the ICC’s two new sections more dangerous than it is in the countries of Europe and North America.

Before its integration into the ICC, the section in the Philippines was already publishing its own web site in Tagalog (the country’s official language) as well as in English (widely used in the Philippines). Present conditions make it impossible for the comrades to publish a regular printed press (other than occasional leaflets) and our web site will thus become the main means for the spread of our positions in there.

The section in Turkey will continue to publish the review Dunya Devrimi, which now becomes the ICC’s publication in that country.

As we wrote in International Review n°122: "We salute these comrades who are moving towards communist positions and towards our organisation. We say to them: "You have made a good choice, the only one possible if you aim to integrate yourselves into the struggle for the proletarian revolution. But this is not the easiest of choices: you will not have a lot of immediate success, you need patience and tenacity and to learn not to be put off when the results you obtain don’t quite live up to your hopes. But you will not be alone: the militants of the ICC are at your side and they are conscious of the responsibility that your approach confers on them. Their will, expressed at the 16th Congress, is to live up to these responsibilities"." (ICC 16th Congress, op.cit.). These words were addressed to all the elements and groups who had made the choice to take up the defence of the positions of the Communist Left. They obviously apply first and foremost to the two new sections that have just joined our organisation.

To the two new sections, and to the comrades who have formed them, the whole ICC addresses a heartfelt and fraternal welcome.

 

ICC



[1] International Review n°122

[2] International Review n°130, "Resolution on the international situation".

[3] International Review n°130, "The proletarian camp reinforced worldwide"

[4] OPOP: Oposição Operária (Workers’ Opposition); SPA: Socialist Political Alliance; EKS: Enternasyonalist Komünist Sol (Internationalist Communist Left); Internasyonalismo (Internationalism).

[5] See on our web site "Internationalist debate in the Dominican Republic", "Reunión Pública de la CCI en Perú: Hacia la construcción de un medio de debate y clarificación" and "Reunion pública de la CCI en Ecuador: un momento del debate internacionalista".

[6] "The ICC has always enthusiastically welcomed the new elements who want to join us (…) However, this enthusiasm does not at all imply that we have a policy of recruitment for its own sake, like the Trotskyist organisations (…) Our policy is not one of premature integrations on an unclear, opportunist basis (…)The ICC is not a bed and breakfast stopover and it’s not interested in fishing for members.

Neither do we peddle illusions. This is why those readers who pose the question ‘how do you go about joining the ICC?’ have to understand that becoming part of the ICC takes time. Every comrade who poses his candidature must therefore be prepared to be patient. The process of integration is a means whereby the candidate finds out for himself the depth of his conviction, so that the decision to become a militant is not taken lightly or on the spur of the moment. This is also the best guarantee we can offer that his will towards militant engagement does not end up in failure and demoralisation".

[7] Germany, Belgium, Spain, France, Britain, Italy, Holland, Sweden, Switzerland.

[8] USA, Brazil, Mexico, Venezuela.

[9] International Review n°31, "The proletariat of Western Europe at the centre of the generalization of the class struggle"

February 1, 2009

Widespread struggle, answer to widespread crisis of capitalism

MALAWAKANG PAKIKIBAKA,
SAGOT SA MALAWAKANG KRISIS NG KAPITALISMO

Tulad ng sinabi namin sa aming ‘Pambansang Kalagayan sa 2008’, lalupang lalala ang krisis ng pandaigdigang kapitalismo ngayong 2009. Katunayan, mabilis na itong naramdaman ng manggagawang Pilipino pagpasok pa lang ng buwan ng Enero. Kabi-kabila na ang tanggalan ng mga manggagawa laluna sa export processing zones mula Clark, Subic, Cavite, Laguna, Baguio hanggang Cebu sa buwan ng Enero. Bukod sa libu-libong nawalan ng trabaho, ang may trabaho ay nagdurusa ngayon ng job rotation at reduction ng working day na walang ibig sabihin kundi pagbawas ng kanilang kita. Hindi pa kasama dito ang umiinit pa lang na tanggalan ng OFWs sa ibang mga bansa.

Ang tanggalan at iba pang atake ng kapital gaya ng work rotation at wage reduction ay titindi pa sa susunod na mga buwan.

Lahat ng mga paksyon ng burgesya (Kanan at Kaliwa) ay naalarma at nabahala na babagsak ang bulok na sistema sa pamamagitan ng pag-alsa ng naghihirap na masang manggagawa. Kaya naman lahat ng paksyon ng uring mapagsamantala ay nagtutulungan para maisalba ang naghihingalong pambansang kapitalismo.

Sa entabalado ng naghaharing uri, inaaliw nito ang masa sa isang maaksyong drama sa gitna ng krisis kung saan ang kontra-bida ay ang nagharing paksyon (rehimeng Arroyo) at ang bida ay ang oposisyon. Sa maaksyong dramang ito, nais itago ng director at scriptwriter (uring kapitalista) ang tunay na kalagayan ng krisis at ang tamang landas na kailangang tahakin ng masang api. Nais ng naghaharing uri na manonod lamang at papalakpak ang uring manggagawa at masang maralita sa kanilang nakakabagot na palabas.

Ang tamang balangkas sa pagsusuri sa krisis at paghahanap ng solusyon ay ang PANDAIGDIGANG BALANGKAS. Sa panahon ng imperyalistang katangian ng kapitalismo, LAHAT ng pambansang ekonomiya ay mahigpit na magkaugnay at natali sa pandaigdigang pamilihan. Ang anumang pananaw o konsepto na salungat dito ay naghahasik lamang ng mistipikasyon at ilusyon sa hanay ng masang pinagsamantalahan.

Ugat ng kasalukuyang krisis

Ang ugat ng kasalukuyang krisis ay ang krisis sa sobrang produksyon na nagsimula 40 taon na ang nakaraan. Ang krisis ngayon ay akumulasyon lamang ng mga krisis na nagsimula pa noong huling bahagi ng 1960s. Hindi ito krisis na nagsimula ng ipatupad ang polisiyang “globalisasyon” noong unang bahagi ng 1990s.

Mabilis na kumikipot ang pandaigdigang pamilihan sa kompetisyon ng mga pambansang kapital matapos ang reconstruction boom pagkatapos ng WW II. Pinagagalaw lamang ang pandaigdigang ekonomiya dahil sa paglikha ng burgesya ng artipisyal na pamilihan – pagpapautang sa mga atrasadong bansa para bilhin ang sobrang produksyon mula sa Kanluran. Kung hindi dahil sa utang, matagal ng bumagsak ang mga ekonomiya ng mga bansa sa ikatlong daigdig. Ang pagpapautang at pangungutang ang “solusyon” ng burgesya sa krisis sa sobrang produksyon na sumabog sa huling bahagi ng 1960s.

Ang kasalukuyang krisis ng pandaigdigang kapital ay sinindihan ng krisis pinansyal – ang pagkalubog sa utang hindi lang ng mga bansa sa ikatlong daigdig kundi, higit sa lahat, sa mga bansa din sa Unang daigdig sa pangunguna ng imperyalistang USA.

Ang pambansang ekonomiya sa Pilipinas ay pangunahing nabubuhay sa pangungutang. Babagsak ang ekonomiya ng bansa kung hindi ito mangungutang. Ang kaibahan ngayon, ang mga bansang uutangan nito – USA, Japan, Uropa – ay dumaranas ng resesyon at lubog din sa utang. Ang dati numero unong nagpapautang na Amerika noon ay numero unong may malaking utang na ngayon.

Nagkaroon ng krisis sa sobrang produksyon dahil said na ang internasyunal na pamilihan. Said na ito dahil nasakop na ng kapitalismo ang buong mundo magmula ng pumutok ang WW I. Hindi na kayang bilhin ng populasyon ng mundo ang labis-labis na produktong naiipon ngayon sa pamilihan sa panahon ng imperyalismo o dekadenteng kapitalismo. Dalawa ang dahilan nito:

Una, dahil kalikasan ng kapitalismo na magkaroon lamang ng sahod ang uring lumilikha ng produkto – manggagawa – kung lilikha ito ng labis na halaga. Ibig sabihin, ng labis na produktong lampas pa sa halaga ng sahod nito. Ang labis na halaga ang pinagmulan ng tubo ng uring kapitalista. Kung walang labis na halaga, walang tubo. Kung walang tubo, wasak ang kapitalismo.

Ikalawa, dahil sa tumitinding kompetisyon (na katangian din ng sistema) para sa pandaigdigang pamilihan, naobliga ang mga kapitalista at bawat pambansang kapital na baratin ang sahod ng manggagawa habang pinipiga ang kanilang lakas-paggawa na lumikha ng maksimum na labis na halaga. Sa ganitong paraan lamang – mas murang halaga ng produkto dahil mas mura ang sahod at mas mataas na antas ng teknolohiya – mabibili ang produkto ng isang bansa sa pandaigdigang pamilihan.
Ang diyalektikal na relasyon ng dalawang salik sa itaas ang nagpatindi sa krisis sa sobrang produksyon sa kasalukuyan.

Solusyon ng burgesya sa kanyang krisis

Walang bagong solusyon ang uring kapitalista sa kanyang krisis. Ang kasalukuyang solusyon nito ay ginawa na niya sa loob ng 40 taon. At ito pa rin ang resulta – mas matinding krisis.

Pangungutang at pagpapalaki ng public spending ang paraan ng burgesya ngayon para daw isalba ang naghihingalong sistema. Ang bail-out at stimulus package na ginagawa ng Amerika at iba pang mga bansa na lugmok sa krisis ay walang kaibahan sa esensya sa ginagawa nito noong 1930s. Wala itong ibang ibubunga kundi lalong kahirapan sa mamamayan dahil ang huli ang papasan sa bailout at stimulus package na kukunin sa pangungutang at buhis. Ang paglaki ng public spending (di-produktibo dahil di magkamal ng tubo) ng estado ay magbunga lamang ng malaking problema sa kapitalistang gobyerno.
Ito ngayon ang ginagawa ng rehimeng Arroyo – “patrabaho ni Pangulong Gloria”, loans/tulong pinansyal at retraining sa natanggal na manggagawa, tax rebate, paghahanap ng mga bansang tatanggap pa ng OFWs sa mas murang sahod, at higit sa lahat, paghahanap ng mauutangan. Pero dahil atrasado ang ekonomiya ng bansa, mas mahirap para sa Pilipinas na gawin ang ginagawa ng abanteng mga bansa para subukang isalba ang naghihingalong sistema. Ang kalagayan kasi ngayon: nagsimula ang krisis sa makapangyarihang mga bansa, isang malinaw na manipestasyon na ang kinabukasan nito ay ang naranasang ibayong kahirapan sa ikatlong daigdig at hindi ang kabaliktaran – na ang ikatlong daigdig ay makahabol sa antas ng unang daigdig.

Ganito din ang kahilingan ng Kaliwa – bail-out ng gobyerno sa mga manggagawa at pambansang industriyalisasyon. Nilagyan lamang ito ng “radikal” na lenggwahe dahil nasa oposisyon sila. Sa madaling salita, ang kapitalistang estado ang dapat maging “tagapagligtas” ng naghihirap na masa sa gitna ng krisis ng sistemang pinagtatanggol nito. Ganito rin ang esensya ng New Deal ni Roosevelt, ng Nazismo ni Hitler, ng Pasismo ni Mussololini, ng Stalinismo ni Stalin, ng welfare states ng Kanluran noong Cold War at ng diktadurang Marcos sa 1970s.

Hinihiling din ng Kaliwa na huwag bayaran ng estado ang kanyang utang o kaya ay bawasan ang nakalaang pondo para sa pagbayad ng utang. Sa halip, dapat daw gamitin ang mas malaking bahagi ng perang malilikom para “tulungan” ang masang api. Hinihiling din nila na bigyan ng estado ng tulong pinansyal ang mga natanggal sa trabaho hangga’t hindi pa sila nakahanap ng panibago. Kinopya nila ito sa “welfare state” ng Kanluran noong panahon ng “Cold War”. “Welfare state” na mabilis na naglaho sa Kanluran dahil sa krisis. Nais din nila na buhisan ng mas malaki ang mga mayayaman na matagal ng ginagawa ng ilang mga bansa sa Kanluran.

Ibig sabihin, nais ng Kaliwa na maging katanggap-tanggap sa masa ang mga sakripisyo at makayanan ng huli na tiisin ang pagpasan sa krisis ng kapitalismo. Ang mistipikasyon ng Kaliwa sa hanay ng uri ay “dapat lahat magsakripisyo hindi lang tayo” para maligtas ang sistema.

May kapasidad pa ba ang pambansang kapitalismo na resolbahin ang krisis nito?

Ang pagkakahalintulad ng linya ng naghaharing paksyon at Kaliwa sa Pilipinas ay walang kaibahan sa ginagawa na ngayon ng mga makapangyarihang imperyalistang bansa sa pangunguna ng USA – palakasin ang kontrol ng estado sa ekonomiya at panawagan ng pambansang pagkakaisa para isalba ang kapitalismo.

Isang malaking kasinungalingan ang linya na “maaring malagpasan ng Pilipinas ang krisis kung hindi ito mangungutang at hindi palakihin ang koleksyon ng buhis sa masang mahihirap”. Sa loob ng 40 taon, gumagalaw lamang ang ekonomiya ng mundo sa pamamagitan ng pagpapautang at pangungutang dahil TANGING sa ganitong paraan lamang hindi babagsak ang bulok na pandaigdigang sistema. Sa loob ng apat na dekada iba’t-ibang gimik ng pagbubuhis ang ginagawa ng mga estado para mapalaki ang pondo nito.

Higit sa lahat, walang akumulasyon ng kapital ang kapitalismo sa Pilipinas kung hindi ito makaungos sa mga karibal sa pandaigdigang pamilihan. Kailangang mas mura ang produktong pang-eksport ng bansa kaysa kanyang mga karibal na lugmok din sa krisis. Wala itong ibang ibig sabihin kundi, pipigain ang lakas-paggawa ng proletaryong Pilipino para makakuha ng maksimum na labis na halaga. Ang “pag-unlad” ng ekonomiya ng bansa sa gitna ng pandaigdigang krisis ay nakasalalay sa ibayong pagsasamantala, Kanan o Kaliwa man ang nasa kapangyarihan.

Ang sinasabing “pambansang industriyalisasyon” ay nangangailangan ng malaking akumulasyon ng kapital na makukuha lamang sa ibayong pagsasamantala sa lakas-paggawa at pangungutang. Ganun pa man, sa panahon na said at mabilis na kumikipot na pandaigdigang pamilihan, sasagkaan mismo ng kapitalistang kompetisyon at krisis sa pandaigdigang antas ang pangarap ng burgesyang Pilipino na “industriyalisasyon”. Wala ng pag-asa ang bansa,  gaya ng ibang mga bansa sa ikatlong daigdig, na maging industriyalisado sa ilalim ng dekadenteng kapitalismo.

Ito ang mga kontradiksyon ng kapitalismo sa panahon ng kanyang huling yugto – imperyalismo. Ang pagpapautang at pangungutang mismo na “solusyon” ng kapitalismo sa loob ng 40 taon ay siyang naging mitsa ngayon sa panibagong pagsabog ng mas malalim na krisis ng sistema.
Ang problema ay nasa kalikasan mismo ng sistema at hindi lang dahil sa “maling pangangasiwa” ng isang kurakot na pamahalaan. Sa panahon ng matinding krisis ng sistema LAHAT ng mga gobyerno ay lalupang maging kurakot at mandarambong sa yaman ng lakas-paggawa.

Ang tanging nalalabing solusyon na lang ng internasyunal na burgesya ay panibagong pandaigdigang digmaan upang muling hatiin ang mundo. Isang panibagong digmaan na malamang siyang wawasak ng tuluyan sa mundo at sangkatauhan.

Ang solusyon ay nasa labas ng balangkas ng kapitalismo

Wala ng bagong solusyon ang naghaharing uri sa kanyang kasalukuyang krisis. Recycled na lamang ang mga “solusyon” nito. Mga “solusyon” na siyang dahilan ng kasalukuyang krisis. Wala ng pag-asa na mareporma ang sistema pabor sa uring manggagawa dahil ito ay nasa kanyang permanenteng pagbulusok-pababa na 100 taon na ang nakaraan.

Kailangan ng bunutin ang ugat ng krisis – ang krisis sa sobrang produksyon. At hindi ito mabubunot sa balangkas ng bansa o “pambansang interes”. Kailangang bunutin ito sa pandaigdigang antas.
Ang puno’t dulo ng krisis sa sobrang produksyon ng kapitalismo ay nagmula sa pagiging sahurang alipin ng masang manggagawa. Lumilikha ang proletaryado ng labis na halaga katumbas ng kanyang sahod (kahit pa nasa “living” wage ang sahod nito). Sa kapitalismo, laging mas maliit ang sahod kaysa halaga ng mga produktong nagawa ng manggagawa. Hindi kayang bilhin ng manggagawa ang mga produktong nagawa nito. Hindi din ito kayang ubusin ng uring kapitalista laluna malaking bahagi ng labis na halaga ay ilalaan nito sa akumulasyon ng kapital at pagpapalawak ng kanyang negosyo; pagpapalawak na halos imposible na sa mundong lubusan ng nasakop ng kapital.

Kailangan ng wasakin ang sistemang kapitalismo, durugin ang sahurang pang-aalipin.

Ang unang hakbang sa pagwasak sa bulok na sistema

Ang unang hakbang ay malawakang pakikibaka ng mga manggagawa sa pinakamaraming pabrika/kompanya upang TUTULAN ang tanggalan, work rotation, at wage reduction. Wala tayong kapangyarihan sa pakikibaka kung hindi maraming pabrika ang lalahok. Hindi na angkop at hindi na epektibo sa kasalukuyang antas ng labanan na paisa-isa, sector by sector o industry by industry na pakikibaka. Ang tama at epektibo ay pakikibaka ng lahat ng sektor at lahat ng industriya.
Ang malawakang pakikibaka ay hindi kaya ng unyonismo sa Pilipinas na nahati-hati at matindi ang sektaryanismo. Hindi ito kaya ng unyonismo na walang ibang interes kundi preserbasyon ng kanyang istruktura at burukrasya dahil matindi ang kompetisyon kahit sa hanay nila. Hindi ito kaya ng unyonismo na ang tanging papel sa kasalukuyan ay katuwang ng estado sa loob ng kilusang paggawa upang hadlangan ang pagsulong ng proletaryong rebolusyon.

Kailangang tutulan ang nais ng estado at mga unyon na “tanggapin natin ang mga sakripisyo basta’t tutulungan tayo ng gobyerno”. Wala tayong maasahang pangmatagalang tulong mula sa kapitalistang estado na lubog sa utang at kontrolado ng mga buwayang hayok sa pera at kayamanan at pangunahing tagapagtanggol ng sistemang sahuran. Ang “tulong” nito ay may layuning pigilan tayong manggagawa na hawakan natin ang ating kinabukasan sa ating sariling mga kamay.

Dahil ang ating lakas ay nakasalalay sa pakikibaka ng maraming pabrika na dapat koordinado ng mga asembliya o komite sa welga, ngayon pa lang ay nagtutulungan na ang rehimeng Arroyo, Kaliwa at mga unyon upang mapigilan ito. Ang panawagan ngayon ng mga unyon ay isang “tripartite summit” na lalahukan ng mga representante ng mga unyon, asosasyon ng mga kapitalista at estado upang pag-usapan paanong mapigilan ang malawakang pag-aklas ng mga manggagawa. Patuloy ang mistipikasyon ng Kaliwa na ang paksyong Arroyo lamang ang pangunahing kaaway ng masa at pilit na itinatago ang katotohanan na ang lahat ng paksyon ng naghaharing uri, administrasyon at oposisyon, Kanan at Kaliwa ay parehong mortal na kaaway ng manggagawang Pilipino.

Kung nais nating lalakas ang ating pakikibaka at tayo mismo ang magdesisyon sa ating kinabukasan, kailangang makibaka tayo labas sa istruktura at balangkas ng unyonismo, ito man ay hawak ng Kanan o Kaliwa, ng administrasyon o oposisyon. Ang ating lakas ay nasa mga ASEMBLIYA at KOMITE NG WELGA na tayo mismo ang magtayo, magpatakbo at sentralisado.

Ang anumang pakikibaka na nasa pamumuno ng unyon ay mauuwi lamang sa negosasyon na pabor sa uring kapitalista at estado.

Ang pakikibaka para sa PERMANENTENG TRABAHO at SAPAT NA SAHOD sa gitna ng krisis ng kapitalismo ang tamang linya ng pakikibaka bilang mga alipin ng kapital. Hindi tayo magsakripisyo para iligtas ang naghihingalong sistema. Ang istorikal na misyon nating mga manggagawa ay wakasan ang buhay ng sistemang ito upang tayo ay makalaya na mula sa pagsasamantala.

Ang linyang ito ang maging tungtungan natin para ituloy-tuloy ang pakikibaka hanggang mawasak ang kapitalistang estado at maagaw natin ang kapangyarihan. Ang pag-agaw ng uring manggagawa sa kapangyarihan ang TANGING daan tungo sa ating ganap na kalayaan bilang sahurang alipin.
Tayong lahat na manggagawa – may trabaho at wala, regular at kontraktwal, unyonista at hindi, nasa publiko at pribado – ay kailangang magkaisa at sama-samang labanan ang mga atake ng kapitalista na tayo ang papasan sa krisis ng sistemang matagal ng nagsamantala at nang-api sa atin. Magkaisa tayo sa ating mga asembliya at sa ating mga komite ng welga. Ito na lamang ang tanging paraan para mapigilan natin ang atake ng kapital sa ating kabuhayan.    

INTERNASYONALISMO
Enero 31, 2009
Email us: philippines@internationalism.org

January 28, 2009

The Economic Crisis: State Capitalism Is Running Out of Room for Manoeuvre

There is no place to hide now. According to the December announcement by The National Bureau of Economic Research - the agency responsible for dating the beginning of a recession in the US - the American economy has been in recession since December 2007. In other words, for most of last year Mr. Bernanke, Mr. Paulson, the White House and Congress were busy denying the existence of, and trying to avoid, a recession that had already started!  

But, we are being told, that is all in the past. Who cares about the Bush administration’s faulty sense of reality? This is 2009 and with the new year comes a brand new president predicting that the economy will get worse before it gets better, a new congress ready to act where the past one fumbled, and a great new economic team educated at the most prestigious American institutions, with fresh ideas on how to save capitalism from catastrophe.

As if there weren’t continuity with the departing economic officials who represented a national capital that, as a rule, white-washed the gravity of the economic situation and often predicted that there was light at the end of the tunnel; the incoming administration seems to be sticking closer to reality, openly acknowledging that the economy is going through the worst recession since the Great Depression, and that there won’t be an easy turnaround in the next couple of years. Why this change of language in the dominant class to which both the departing and incoming politicians belong? It is possible that given the stubborn facts of a developing economic catastrophe, the bourgeoisie economic theorists are finding self-delusion more difficult to achieve? It is more likely that this more truthful language is, above all, a political ploy to give the new administration a better chance to manoeuvre in its quest to reverse the current economic disaster. In particular this policy is geared to temper illusions about a better future spread by Obama’s presidential campaign rhetoric about "change."

 Yet given the fact that so far the bourgeoisie has failed to contain the crisis, the odds for Obama’s success are definitely not good. Nothing in the toolkit used by the doctors of moribund capitalism seems to have worked so far. After uncountable monetary and fiscal gimmicks -the Fed’s key interest rate is close to being negative, trillions of dollars have been injected into the financial system, the federal budget deficit has ballooned to over one trillion dollars - the economy just keeps getting worse. The financial system is still in shambles, while the so-called real economy is getting worse by the day. Economic production and commodity sales are rapidly falling, bringing with them a wave of company bankruptcies and a massive upsurge in the numbers of workers being laid off throughout all the sectors of the economy. Although there are still no comprehensive figures about the economic performance during the past holiday season, all estimates predict historically low sales, while the last official figures on unemployment have the unemployed rate running at a 7.2 percent, the highest in the last 16 years. If discouraged workers, who have given up looking for jobs that don’t exist, and underemployed workers, who want fulltime jobs but are forced by the economic situation to accept part-time jobs, are included, would put the rate of unemployment and underemployment by some estimates at almost 13 percent.

And even if the US economy is at the centre of the storm, this is not an American event, but rather a worldwide economic crisis. The whole world is plunging into recession. The Organization for Economic Cooperation and Development (OECD) has forecast that the United States, the world’s biggest economy, would suffer a huge 2.8-percent contraction in the fourth quarter of 2008. Germany, the biggest European economy and number three worldwide, officially tumbled into recession last November as output contracted for the second quarter running. France with a miserable 0.1 percent growth in the third quarter managed to just avoid a technical recession. Italy is officially in recession and the Bank of England has said the British economy is also probably already there. Outside the Euro zone, the Japanese economy, the world’s second biggest, was predicted to be in recession at the end of 2008 and continue contracting in 2009. According to a recent OECD statement, "the OECD as a whole is currently in recession and will likely stay there for some time."

Furthermore, even the so-called "emerging markets," represented by Russia, China, India, Indonesia and Brazil, that until recently where thought to be somehow insulated from the present financial tsunami, are now also treading water, cutting to size these supposed new upcoming superstars of world capitalism.

 These massive convulsions rocking world capitalism the last two years have revived the ghost of the Great Depression of the 1930’s. The bourgeoisie specialists themselves are talking about the similarities and many are arguing for the same state interventionist policies with which the bourgeoisie back then responded to the worst ever - up to that time - open economic crisis of its system. One can even read in the bourgeois press descriptions of the return of "state capitalism" referring to the economic policies which all national states are enacting in their attempts to contain the present crisis.

Towards a reinforcement of state capitalism

In the face of the current earthquake shaking capitalism throughout the whole world, all governments are responding with a flurry of "bail out" programs, nationalizations and "economic stimulus" packages. These policies, which are in open contradiction with the much cherished "free market" ideology, according to which capitalism can, through "the invisible hand" of the market, resolve its own contradictions, are what some economic commentators refer as a return of state capitalism.

The reality is that state capitalism is not "returning," basically because it never went away.  But obviously what revolutionaries consider as state capitalism and what this concept means for the specialists of the bourgeoisie are not the same thing. Thus some general remarks are necessary to make clear what we mean by state capitalism. For us:

  • state capitalism is not an economy policy that governments can adopt or abandon at will, but a historic new form of capitalism itself that all countries have adopted in the decadent phase of this economic system. Since 1914 in a world torn apart by perennial economic rivalries, barbaric imperialist confrontation and the spectre of revolution, the dominant class has rallied behind the national state as the last guarantor against the disintegrating tendencies of the economic crisis and the main defender of the national imperialist interest in the world arena.
  • the core characteristic of state capitalism is the tendency by the state to concentrate in itself all the life of society. Economically it is manifested by the tendency for the state to take direct control of the production and distribution of goods, politically by the concentration of political power in the hands of an omnipotent permanent bureaucracy that presides over all aspects of the life of society. Political dissent is suppressed, particularly that of the working class -its former permanent organizations, parties and unions have been integrated into the state- but also even within the dominant class itself.
  • state capitalism can take several forms depending on historical specificities of the country or conjunctural circumstances. It appeared for the first time during World War I when every government of the warring adversaries saw fit to take control of the productive apparatus and focus all of society’s energy on the war effort. However, state capitalism is not limited to periods of open warfare or open economic crisis such as FDR’s "New Deal", etc. The now defunct ‘socialist" regimes of Russia and Eastern Europe, and "communist" China and Cuba today, represent in reality nothing more than a particular type of state capitalism. The same goes for the Nazi and Fascist regimes and the overt military dictatorships that have on-and-off existed in much of the third world countries. And likewise for the so-called western democracies of today, their ideological loyalty to the "free market economy" and "political freedom" notwithstanding.
  • State capitalism is neither progressive, nor a solution to the crisis of the system. On the contrary state capitalism is itself an expression of the crisis of the system, a manifestation of the fact that capitalism’s relations of production have become too narrow for the existing productive capacities of society. The economic policies of the state, when they are not a simple tool for the mobilization of all the resources of society for imperialist war, have as a goal to keep capitalism afloat by way of cheating the economic laws of this system. This is the explanation behind the government apparently absurd policy of saving at all cost enterprises that are deemed "too big to fail" forgetting capitalism own economic principle of "survival of the fittest."

 Mr. Obama’s "New Deal"

With the present economic crisis’s similarity to the Great Depression in the foreground, the incoming Obama administration is often being compared to the assent to power of FDR in 1933. Obama’s promised "economic stimulus" with its blend of tax cuts and government financed infrastructure programs is being presented as a some kind of "New Deal" that is supposed to "jump-start the economy" and save American capitalism.

However, in our view, whatever the similarities of the present situation to the Great Depression, the situation today of world capitalism is much worse than in the 30’s. Of course, in a formalistic sense, the collapse of the financial system, the plunge in production, and the unemployment rate, to mention some economic indicators, were much more dramatically affected in the Great Depression than what we have seen so far today. By 1933, unemployment in America had risen to 25 percent of the work force, domestic production had fallen by more than 30 percent, the stock market had dropped close to 90 percent, and more than a third of the nation’s banks had failed. By comparison the present 7.2 percent rate of unemployment and the still positive GDP seem insignificant.

But this is not the whole story. First of all what the specialists often ‘forget’ is that the present crisis did not begin in 2007. As we have often pointed out the present economic slump is just one moment in the open crisis of capitalism that started at the end of the 1960’s, and that has only gotten worse ever since, despite the "recoveries" which follow the progressively worse "recessions" over the last four decades. Throughout these years -up to now - state capitalist policies have been able to avoid a dramatic collapse similar to that of the great depression, but only at the price of aggravating on the long term capitalism chronic crisis. Thus the ongoing recession -in America and throughout the world - with its dramatic shakeup in the financial system and its apparent unresponsiveness to the government economic manipulation, expresses the reckoning with reality of a system in crisis kept artificially alive by state capitalist policies.

Let us be clear, the policies being prepared by Obama’s bright boys are not new, they are variants of the same capitalist policies implemented by the state at one moment or another during the last four decades and that were widely used before during FDR’s Depression era. However the failure of this state capitalist economic toolkit to work its magic and keep this moribund system alive is what gives the present world economic slump its true historical significance. And this does not bode well for the Obama’s administration. If anything, the margin of maneuver that the state has today to manipulate the economy is far more reduced than what the bourgeoisie had in the 30’s.  In any case, it is a myth that the New Deal constituted a "solution" to the economic crisis in the 1930’s. After managing to contain the devastating spiral downturn initiated in 1929 the New Deal run quickly out of steam. There was another ruinous economic downturn in 1937 and the economy only recovered its pre-Depression era level in the context of the war economy during the slaughter of World War Two.  Even the prosperity in the postwar reconstruction period was not  just a result of state capitalist policies, but a product of  unique set of historical circumstances that can’t be replicated today -see the series of  articles on the reasons for the post-war prosperity in the last issues of the International Review.

As we have said before many times the reality is that the bourgeoisie has no solution to the crisis of its system and no future to offer society other than an increasingly devastating crisis and more murderous imperialist wars. State capitalist policies have never been able to overcome the crisis, the most that they can do is to provide a kind of last resort life-support for the bourgeoisie’s moribund system.

The solution to the crisis rests on the historical overcoming of capitalism and with it of society’s class divisions and exploitation.  It is the historical responsibility of the working class to give a true alternative to society. The present upsurge in class struggle throughout the world is a necessary step for the world working class’s own solution to the crisis: the overthrowing of capita lism and building of a real human community. 

Eduardo Smith 01/15/2009

January 14, 2009

Unions Against the Working Class! (The Defeat of Giardini workers in Cebu)

Mga Unyon Laban sa Uring Manggagawa!
(Pagkatalo ng mga manggagawa sa Giardini del Sole sa Cebu)

Mula ng pumasok ang pandaigdigang kapitalismo sa kanyang dekadenteng yugto at nangingibabaw na ang tendensya ng kapitalismo ng estado sa halos lahat ng mga bansa, ang mga unyon na dati organisasyon ng uring laban sa kapital noong 19 siglo ay ganap ng naging instrumento ng kapitalistang estado laban sa interes ng proletaryado.

Wala ng mas malinaw na patunay nito kundi ang paglahok ng mga unyon at pagtulak ng mga ito sa masang manggagawa na magpatayan sa dalawang imperyalistang pandaigdigang digmaan na kumitil ng mahigit 100 milyong buhay.

Sa kasalukuyan, ang mga unyon ay ginamit ng magkabilang kampo ng naghaharing uri (Kanan at Kaliwa, administrasyon at oposisyon) upang hatiin at ilihis ang mga manggagawa sa rebolusyonaryong landas.
Magmula ng umusbong ang unyonismo sa Pilipinas, maraming mga ehemplo na maari nating ihapag kung paanong sinabotahe nito ang pakikibaka ng uri para ibagsak ang kapitalistang gobyerno. Ang pinakamaliwanag nito sa kasaysayan ay ang linyang “tunay, palaban, makabayang unyonismo” na sinisigaw ng Kaliwa. Wala itong ibig sabihin kundi igapos ang masang proletaryo sa kadena ng nasyunalismo at pakikipag-alyansa sa pambansang burgesya.

Nitong nakaraang mga araw, nalathala sa Manila Indymedia at sa mga lokal na pahayagan ng Cebu ang pakikibaka ng mga manggagawa sa Giardini del Sole, isang Italian-owned furniture-export industry. Ang isyu ay ang temporary shutdown ng kompanya dahil sa pandaigdigang krisis pinansyal.

Nagbunyi ang Partido ng Manggagawa (PM) sa sinasabi nitong “tagumpay” ng mga manggagawa sa kanilang laban sa “pamumuno” ng unyon na kasapi nito.

Ano ba ang sinabi ng Kaliwa at ng unyon na “tagumpay” ng mga manggagawa sa Giardini del Sole?

1. Ang unyon ay naging partner ng DOLE at management para pag-usapan kung paano ipatupad ang rotation work. Ibig sabihin, kung paano ipatupad ang pagbawas ng araw-pagtrabaho ng mga manggagawa!

2. Ang pakikipag-usap ng unyon sa kapitalista kung paano magtulungan para itayo ang isang “kooperatiba” ng manggagawa na siyang magpapatakbo ng kompanya. Sa madaling sabi, “workers’ control” o “self-management”.

Sa pangkalahatan, hindi lang ang PM ang may ganitong repormistang linya. Lahat ng mga Kaliwang organisasyon na karibal ng PM ay ganito din ang takbo ng utak: “workers’ control”, bail-out ng kapitalistang estado sa uring manggagawa.

Kabiguan ng pakikibaka ng mga mangagawa sa Giardini

Hindi totoong tagumpay ang nalasap ng mga manggagawa sa Giardini kundi MALAKING KABIGUAN AT PAGKATALO.

1. Ang rotation work o pagbawas ng oras-trabaho ay walang ibig sabihin kundi tinanggap ng mga manggagawa na mabawasan ang kanilang kita. Wala itong ibig sabihin kundi ibayong paghihirap ng masang matagal ng pinagsamantalahan at inaapi ng kapitalista. Kulang na kulang na nga ang sahod nila noong 6 na araw kada linggo at 8 oras kada araw ang kanilang trabaho, mas lalupa itong kukulangin sa pang-araw-araw na gastusin ngayon dahil rotation work na nga! Nasaan ngayon ang “tagumpay” na sinasabi ng Kaliwa at ng unyon?

Ang kagyat na hinihingi ng mga manggagawa ay permanenteng trabaho at sapat na sweldo para mabuhay na disente sa ilalim ng kapitalismo hindi rotation work o contractual work!

Kung ang palusot naman ng Kaliwa ay “buti na lang ang rotation work kaysa tuluyan ng mawalan ng trabaho”, wala itong kaibahan sa hibang na argumento na “mabuti na ang alipin basta walang makakain”.

2. Ang “workers’ control” ay walang ibig sabihin kundi pagsamantalahan ng mga manggagawa ang kanilang sarili dahil sa hungkag na katuwirang “amin ang pabrika at responsibilidad namin na paunlarin ito”. Huridikal lamang na pag-aari ng mga manggagawa ang pabrika pero malinaw ang katotohanan na kapitalistang mga relasyon ang iiral para mapatakbo at “uunlad” ang “pabrika ng manggagawa”. Para “uunlad”, kailangang tutubo ang pabrika. Ang tubo sa kapitalismo ay makukuha lamang sa pagsasamantala sa mga manggagawa!

Katunayan, nagpahiwatig na ang PM at unyon na hihingi ng tulong sa kapitalistang gobyerno para magkaroon ng puhunan kung sakaling papayag sila sa “kooperatiba ng manggagawa”.

Maraming ehemplo na ng “workers’ control” at “self-management” sa iba’t-ibang bansa na pumalpak. Pumalpak dahil sa maigting na kompetisyon sa pagitan ng mga kapitalista at kakulangan ng puhunan na bunga na rin sa kompetisyon. Kung meron mang iilang “umunlad”, ito ay dahil sa maksimisadong pagsasamantala sa mga manggagawang “may-ari” ng pabrika.

Walang ibang solusyon kundi ibagsak ang kapitalismo

Kailangang maintindihan ng mga manggagawa sa Giardini na TALO ang kanilang pakikibaka. Kung napilitan man silang tanggapin ang kanilang kasalukuyang kalagayan hindi dahil sa ito ay “tagumpay” gaya ng panlilinlang ng PM at ng unyon kundi dahil HINDI SAPAT ANG KANILANG LAKAS upang labanan ang uring kapitalista at ang estado. Hindi sapat dahil sila lang ang nakibaka habang ang ibang mga manggagawa sa ibang pabrika ay hindi pa.

Upang manalo sa pakikibaka, kailangang lalahukan ito ng maraming pabrika; hindi lang ng ilang daang manggagawa kundi ng libu-libo o daang libong manggagawa. Upang lubusang manalo sa laban, kailangang ibagsak ng uring manggagawa ang kapitalistang gobyerno at ang sistemang kapitalismo.
Kung nais ng mga manggagawa na manalo, kailangan nilang itakwil ang pamumuno ng mga unyon at hawakan ang laban sa sariling mga kamay sa pamamagitan ng mga asembliya nila hindi lang sa antas pabrika kundi sa antas syudad hanggang pambansa. Kung nais ng mga manggagawa na ganap na magtagumpay laban sa kapitalismo, kailangan nila ang suporta ng mga kapatid na manggagawa sa buong mundo hindi ng kapitalistang gobyerno o ng mga politiko.

Kailangang tanggapin ng mga manggagawa ang katotohanan na pinagkanulo sila ng “kanilang” unyon dahil sa simula pa lang, ang unyon ay hindi naman organisasyon nila kundi instrumento ng kapitalistang estado sa hanay nila. Ang papel ng unyon sa panahon ng dekadenteng kapitalismo ay ilihis ang pakikibaka ng uri.

Wala ng kapasidad pa ang kapitalismo ngayon na bigyan ng disenteng pamumuhay ang proletaryado. Nabubuhay ang kapitalismo sa kasalukuyan sa pamamagitan ng ibayong pagsasamantala at pagpapahirap sa masang anakpawis. Wala ng ibang paraan para makalaya mula sa pang-aalipin kundi ang ibagsak ang kapitalistang gobyerno at agawin ng manggagawa ang kapangyarihan.

Sana maging aral sa ibang mga manggagawa ang pagkatalo ng mga manggagawa sa Giardini dahil sa unyonismo.
 

November 28, 2008

DIFFERENT METHODS, THE SAME RULING CLASS

Filed under: Politics, Perspectives


DIFFERENT METHODS, THE SAME RULING CLASS

As the economic crisis of world decadent capitalism deepens more and more, conflicts within the different factions of the ruling class intensifies. Each trying to control the state power.

Their methods: bourgeois elections, military coup d’état, “people power” or terrorism. Every faction of the exploiting class competes to get the sympathy and support of the exploited masses. Each promises that all will be fine on the working masses if this or that faction will be in power.

The recent electoral circus in USA, “people power” in Thailand and terrorist attacks in Mumbai, India, impeachment complaint in the Philippines are fresh examples on how the ruling class settles scores within their ranks, in which the poor people are victimized or use as cannon-fodder.

Democracy, fascism, totalitarianism, authoritarianism and terrorism are all instruments of the capitalist class to perpetuate its rule over the vast majority of the population.

Each faction blames its rivals for the worsening of the crisis. Each faction calls for national unity and sacrifices for national interests, accusing its rivals as traitors of the nation’s interests.

With all their hypocrisies and lies, all factions of the capitalist class are united to hide the truth that what is in unsolvable crisis today is the system itself that they’re defending.  All of them are united to cover-up the reality that there is no solution to the capitalist crisis today.     

The truth is: the working class is an international class and its interests have no national boundaries. Whatever or whoever faction in state power, its policies are the same as the other factions of the capitalist class. All bourgeois factions are equally reactionary and anti-working class. Administration or opposition, they are all enemies of the exploited masses.

We should not participate nor support in intra-factional fights between the exploiters. We should act independently in defending our class interests and destroying the capitalist state. We should attack all factions of the bourgeoisie.

We can only strengthen ourselves as a class and overthrow capitalism by not allying whether temporary or case to case to any factions of the exploiting classes.

We must firmly uphold our class interests and reject the mystification of “national” or “people’s” interests.

October 9, 2008

Economic crisis opens the door to massive struggle


Economic crisis opens the door to massive struggle

As banks get nationalised, as the Federal Reserve and other central banks leap in to prop up the money markets, and the US Congress argues over the $700bn banking rescue plan, workers know that no one’s going to bail them out. On the contrary. It’s clear that on top of the existing wages that are falling behind inflation, the attempts to crank up productivity that are already in place, and jobs that have already gone, the current financial crisis will rapidly have an impact on the working and living conditions of millions who haven’t already been directly hit by the collapse of banks and other financial institutions.

The material conditions experienced by workers are the basis for the development of their struggles. The crisis of capitalism leads to attacks on the working class that in turn can lead to a militant response. How far workers’ struggles go, how combative they become, what sense they have of their own potential cannot be tied down in a scientific formula. The deepening of the crisis, x, doesn’t necessarily become y amount of struggle or z amount of consciousness.

However, it is right to ask whether the working class is today showing signs that it could be up to the challenges of the current crisis, or whether it has been disarmed by the whole brutal experience of exploitation, and succumbed to ideologies which have left it passive in the face of the worsening situation it finds itself in.

In contrast to the 1930s the working class is not defeated

In the aftermath of the 1929 Wall Street Crash, the Depression is recognised as a time of great economic suffering. A characteristic image from Britain in the 1930s is of the weary hunger march from Jarrow, or, from the US, the queues at soup kitchens in the richest country in the world. This was only part of the reality, as there were many expressions in this period of militant class struggle. In France there were waves of strikes and occupations from 1934-38 that were ultimately derailed by the illusions workers had in the Popular Front. In the US there were major struggles from 1935-37, finally undermined by workers’ misplaced confidence in the new industrial unions. In Spain in 1936, the workers’ first response to Franco’s coup took on a semi-insurrectionary nature. But here again the Popular Front dragged workers away from their own ground into the battle between democracy and fascism, prefiguring the mobilisation of the world working class for the second imperialist carnage. In short, this was a period of profound defeat for the working class.

It was a different situation at the end of the 1960s, where a less serious expression of the economic crisis set off first the struggles in France in 68, the ‘hot autumn’ in Italy 69, and the demonstrations and strikes in Poland in 1970. These were followed by waves of struggles over two decades, in which the working class in countries across the world returned to the struggle, often on a massive level.

While it’s now easy to see the limitations of the struggles of the 70s and 80s, it shouldn’t be forgotten that the ruling class was not a passive onlooker. The ruling bourgeoisie adopted particular political strategies against the threat of the class struggle. Typically, in the 1970s left parties came to power, using the language of reform or even socialism, able to get the working class to accept wage levels and unemployment that would have been unacceptable from the conservative parties of the right. In the 1980s, with governments privatising and cutting jobs and services, there was a massive response from the working class; in this context left parties (along with unions and the leftists) posed as the opposition to the status quo, advocates of a so-called ‘alternative’.

In the 1990s, in the wake of the collapse of the eastern bloc and the huge campaigns about the ‘death of communism’ and the ‘end of the class struggle’, there was a definite disorientation within the working class and a low level of militancy, but since 2003 there has been a slow but definite renewal of workers’ struggles, with a number of positive characteristics.

Loss of illusions and revival of solidarity

Changes in material reality can have a significant effect on workers’ understanding of the world and their place in it. Even the blind can recognise objects when they bump into them. In the current state of the economic crisis it is clear that our masters have very little control of their own affairs and have to resort to the further intervention of the state to cope with a crisis of state capitalism. The idea that capitalism doesn’t suffer from crises that are intrinsic and insoluble can surely now only convince those who have an interest in its continuation. In addition, the worldwide nature of the crisis, revealing yet again the interlinked nature of all economies, is another reminder that there can be no national solutions to the problems presented by global capitalism.

In recent struggles the illusions that workers have in the possibilities of sustainable reforms, or in the real role of the unions, or in left-wing governments, have been challenged. Indeed because of the lack of credibility of the left parties (and their leftist satellites) there have been attempts recently to create new, or re-launch old, left parties in Germany, Italy and France, among other countries.

As for the content of the class struggle, we have seen a number of struggles where solidarity has been shown in practice. Not on a massive scale, but significant enough to demonstrate one of the most important aspects of the working class in struggle, and as the basis for a future society. Some academics (and other ideologists) maintain that the working class has changed so much with the development of technology and the transformation of heavy industry that the marxist view of the working class is a relic of the 19th century. Expressions of solidarity among the ‘new’ working class show that such ideas are just wishful thinking from the ruling class.

Furthermore, the expansion of migration patterns across the world means that in nearly every country there is greater diversity in the working class, and correspondingly, a greater capacity for internationalism and unity across potential divisions. The fact that the bourgeoisie is everywhere trying to sustain racist and anti-migrant campaigns in order to sow divisions in the ranks of the working class shows what a threat working class unity is to capitalism.

Evidence from across the world

During the last five years there have been examples of workers’ struggles that have shown significant differences to the past. For instance, we have seen various struggles in a country as important as Germany, which was much less affected by workers’ militancy in the 1970s.

In a country like Iraq, where we can see the profound effects of war, both past and present, we can still see the struggle of the working class. Recently, in response to an attempt by the Iraqi government to cut public sector wages by 30% (that is, to reverse a wage rise from earlier in the year) there was a wave of strikes, demonstrations, protests and sit-ins. The wage rise has been reinstated, the government will no doubt rapidly return to the attack, but workers have gained a sense of what it is like to fight for class interests, not national or religious interests.

In Iran, supposedly under the rigid domination of fundamentalist clerics, there have been demonstrations over labour laws as well as strikes involving thousands of workers angry at the non-payment of wages for many months.

Across Egypt there have been successive waves of strikes during the last two years, involving thousands of workers. In Vietnam, a country that is in no way isolated from the impact of the economic crisis, there is high and still growing inflation that has led to dozens of wildcat strikes. There have also been massive strikes in Bangladesh and Argentina, and a nationwide general strike in South Africa in August.

As for the latest ‘economic miracles’, India and China, neither has been immune from the crisis or the class struggle. In China, with tens of thousands of enterprises going bust and 20 million people laid off, it is not surprising that there have been massive workers’ demonstrations that wouldn’t have happened ten years ago, and wildcat strikes involving many thousands of workers happening just about every day. In India, in September, there was a strike affecting a number of states, which the unions claimed involved 80 million workers. Industry, banks, insurance, coal, power, steel, tea, telecoms and IT were all affected. Subsequently, there was a two day strike of 900,000 workers in 26 government-run banks that closed about 60,000 branches; and at the time of writing tens of thousands of workers employed by the ‘Bollywood’ film industry are on strike against low wages or not being paid at all.

Change through struggle

A working class that can’t defend itself can’t make a revolution. But the question still stands: can the working class go beyond the defensive struggles of today?

In practice, as the working class struggles it begins to change. It becomes more aware of the possibilities of the struggle, the nature of the obstacles that will be encountered and the lies that it has been told. Consciousness develops through the gradual escape from the weight of bourgeois ideology at the same time as the development of workers’ self-organisation and the sense of unity and solidarity. The response of the working class is not just to immediate attacks but to a whole history of them. The difference between ‘economic’ and ‘political’ struggles diminishes; ‘defensive’ struggles announce the start of struggles where workers take the initiative.

But in this whole process of the development of the working class through the experience of its struggles there is still one enormous hurdle to get over. The more workers reflect on the implications of their situation, the more they will be drawn to the conclusion that capitalism has to be overthrown. That means a revolution. It is understandable that workers should be hesitant when the immensity of what lies before them becomes clear.

The current phase of the economic crisis will lead to the further development of the class struggle. When the working class begins to realise where that struggle is leading, it will be vital that it understands that it is not only the sole force that can free itself from capitalist exploitation, but also the only force that offers a future to humanity. Revolutionaries will play an important role in the development of this consciousness. Hesitation is understandable, but the working class is transformed by its struggle, so that future movements will be undertaken by a class that has gained from its struggles and in reflecting on them.  

Car 1/10/8

 

September 9, 2008

Hunger, war, ecological disaster: The only hope is revolution

Filed under: Perspectives

How ever you look at it, it is becoming increasingly obvious that the present system of social economic organisation - capitalism - is breaking down all over the planet.

It can no longer feed its wage slaves, let alone the millions who aren’t even given the chance of being wage slaves. Because of the sudden rise in food prices that is hitting those who are already living in dire poverty, "at this very moment, 100,000 people are dying of hunger every day across the world; a child under 10 is dying every five seconds; 842 million people are suffering from chronic malnutrition and are being reduced to the status of invalids. And right now, two out of the six billion human beings of the planet (i.e. one third of humanity) are in a daily fight for survival because of the rise in the cost of basic foodstuffs" (International Review 133).

It can no longer maintain the illusion of economic prosperity. The ‘credit crunch’ is exposing all the slurry about economic growth fed to us by politicians and media for the past decade and more. Alongside the spiralling price of oil and fuel, we are seeing the world’s major economies, drawn by the former world ‘locomotive’, the USA, plunging into recession. The ‘economic miracles’ of India and China are also beginning to lose their sheen. In recent months, the Chinese central bank has been intervening on the foreign exchanges to the tune of nearly $50 billion in an attempt to push down the value of the Yuan. Over 67,000 companies have gone bust in China in the first half of 2008, laying off 20 million people and there now seems to be an outright contraction in manufacturing. As for Britain, with its allegedly stable economic base, the Chancellor of the Exchequer has himself warned that we are approaching the worst economic crisis for 60 years (see the article on p2).

It can less and less hide its nature as a system of military rivalry and warfare. The war between Russia and Georgia is being presented in the media as a revival of the Cold War between Russia and NATO. So how come the ‘end of communism’ in Russia at the end of the ‘80s was supposed to bring us a world of peace and harmony? Could it be that the struggle between Russia and America was not a struggle between different societies or ideologies, but between different imperialist states struggling for spheres of influence - just as it is today? What’s more, the hypocrisy of countries like Britain and the US condemning Russian atrocities in Georgia is pretty clear when you look at what the ‘democratic’ powers have been doing in Afghanistan and Iraq in the last seven years. All the world’s states, from the biggest to the smallest, are warmongers, and the conflicts between them are becoming more and more chaotic and dangerous.

It can no longer conceal the threat its very continuation poses to the planetary environment. The ‘debate’ about global warming - in the sense of whether it’s real and whether it’s a result of ‘human activity’ - is effectively over. All the world’s governments and big corporations are falling over themselves to show us their green credentials - while at the same time every pompous international conference on climate change and pollution only confirms how little each government is prepared to do about the problem the minute the interests of its ‘national security’ and its ‘national economy’ are put into question (see the article starting on page 3).

False hopes about ‘change’

The capitalist system is openly condemning itself as a system capable of satisfying the basic needs of humanity. The longer it goes on the more it poses the real danger of engulfing society in an apocalypse of starvation, war and ecological catastrophe.

But those who run this system will never admit this ‘inconvenient truth’. They cannot hide the scale of the problems facing humanity but they can certainly do all they can to obscure their real causes and above all to divert us with all sorts of illusory hopes and false prospects for change.

Hope and change are the ‘keynotes’ of the election campaign in the world’s leading military power, the USA. Barack Obama is being presented across the world in almost messianic terms as a man who offers hope to the world: hope for a different US foreign policy which "leads by the power of our example rather than the example of our power", to use Obama’s stirring phrase. Hope that America’s internal divisions between racial groups, the poison of slavery’s legacy, can be healed by a man who is black, but also a little bit white. Hope that the shocking gap between rich and poor in the US can be drastically reduced through a bold redistribution of wealth.

Many a critic of the farce of American ‘democracy’, where elections are contested by two parties who are not only indistinguishable but equally tied to big business, organised crime, the CIA and the military colossus, is leaping onto the Obama bandwagon, urging in particular the younger generation and the poor and dispossessed, those most disillusioned by the democratic game, to embrace this new illusion and thrown themselves into the pro-Obama camp. 

But Obama is no ‘anti-war’ option. He has made it perfectly clear that his opposition to the Iraq war did not mean any let-up on the ‘war on terror’ which is the USA’s pretext for military action to maintain its global domination. He criticised the Iraq adventure because he saw it as a diversion from the war in Afghanistan, which he supported from the outset, and to which he wants to commit even more military resources - including the extension of bombing raids deep into Pakistan.

Yes, the US has lost a great deal of credibility thanks to the blunderbuss foreign policies of the Bush clique. That’s why it needs to change its image on the world stage and Obama is the man for the make-over. But the imperialist drives that lead to its military adventures here there and everywhere will not go away with a change of personnel in the Whitehouse and a new lick of PR paint.

The same applies to the problems of impoverishment, economic crisis and environmental destruction, whether in the US or world wide. They are inseparable from the way that capitalism works. It is a system which must crush all the needs of humanity and nature under the merciless wheel of accumulation, and every company, country, government and politician has to obey this logic if they are to survive.

To stop the juggernaut of capital, a fundamental revolution is required, a profound uprising of the exploited and the oppressed against the very logic of production for profit. But this requires not only an economic change, but a shattering of the political apparatus which maintains the present social/economic relations. It means the destruction of the capitalist state and the creation of new organs of political power. The noisy show of ‘democracy’ is there to prevent us, the proletariat, from seeing the real nature of the capitalist state. Participating in the show only delays the dawn of consciousness about the need to take the power into our own hands and rebuild society from top to bottom.  

Amos 06/09/08

August 20, 2008

Leftists, Bourgeois Opposition and the State United For War

Filed under: Perspectives
Pagkakaisa ng Kaliwa, Burges na Oposisyon at Estado Laban sa Proletaryado: Pagkakaisa ng kaaway ng proletaryado para sa digmaan

Sa panahon ng napakatinding krisis at sa lumalaking posibilidad ng pagputok ng independyenteng kilusang manggagawa laban sa mga atake ng naghihingalong kapitalistang sistema, mas lalong nalalantad ang pagkakaisa ng Kaliwa, burges na oposisyon at estado para pigilan o kaya ilihis ng landas ang pakikibaka ng tanging rebolusyonaryong uri sa lipunan – ang manggagawa.

Ang nangyaring sunod-sunod na atake ng pwersang MILF sa ilang kabayanan sa Mindanao dahil sa naunsyaming pirmahan sa pagitang ng GRP at MILF sa MOA-AD ang patotoo na walang pundamental na pagkakaiba ang interes ng Kaliwa, burges na oposisyon at estado:

“The MILF and Bangsamoro are left no choice but to advance their revolutionary armed struggle to realize their right to national self-determination and the return of their homeland……The Communist Party of the Philippinescalls on the revolutionary forces under its leadership to give full support to the struggle of the Bangsamoro for national self-determination and the return of their ancestral lands.” (CPP, ‘CPP Calls for Support to the Bangsamoro Revolutionary Struggle’, August 16, 2008).

Samaktuwid, ang nais ng CPP ay ilunsad na ng burges na liderato ng MILF ang opensibang militar laban sa burges na estado ng Pilipinas.

Ang deklarasyon naman ni Sen. Chiz Escudero, Mar Roxas, Aquilino Pimentel at dating Presidente Joseph Estrada ay ihinto ang pakipag-usap sa MILF na walang ibig sabihin kundi total war laban dito.

Ganito din ang esensya ng press statement ni Presidente Gloria Arroyo ilang oras matapos salakayin ng MILF ang ilang bayan sa Lanao del Norte at Sarangani: inatasan niya ang AFP-PNP na ipagtanggol ang teritoryo ng Pilipinas laban sa MILF.

Sa madaling sabi, DIGMAAN ang panawagan ng Kaliwa, burges na oposisyon at estado!

DIGMAAN din ang panawagan ng MILF pero mas nakikita ito sa kanilang mga ground commanders dahil hindi pa opisyal na nanawagan ang liderato nito. 

‘Negosasyon sa Kapayapaan’: Isang Taktika ng Naglalabanang Paksyon ng Burgesya

Lahat ng paksyon ng burgesya – MILF/MNLF, Kaliwa, burges na oposisyon at naghaharing paksyon – ay nanawagan ng ‘kapayapaan’ sa Mindanao. Pero ang kapayapaang ito ay nakabatay sa armadong lakas. Kung sino ang mas malakas sa larangang militar ang siyang masusunod sa usapin ng mga kondisyon para sa kapayapaan. Ibig sabihin, ang pinaka-malakas na paksyon ng naghaharing uri ang may kontrol sa ‘usaping pangkapayapaan’.

Sa likod ng mga sigaw para sa ‘kapayapaan’ ay ang paghahanda para sa digmaan. Ito ang katangian ng dekadenteng kapitalismo!

Walang sinsiro sa mga paksyong naglalaban sa usapin ng kapayapaan. Para sa kanila, ito ay isang taktika lamang upang makabig sa kanilang panig ang malawak na mayorya para sa digmaan. Ang ‘usaping pangkapayapaan’ ng MILF/MNLF at CPP-NPA sa estado ng Pilipinas ay ginagamit lamang ng dalawang paksyon upang makapaghanda para sa digmaan.

Kaya ipokrito at nagsisinungaling ang CPP-NPA at iba pang Kaliwang organisasyon kung ang inakusahan lamang nito na may nakatagong agenda sa usaping pangkapayapaan ay ang paksyong Arroyo. Ang CPP-NPA, RPA-ABB, MILF/MNLF ay may kanya-kanyang nakatagong agenda sa pakikipag-usap sa kanilang karibal na paksyon. 

Sa panahon ng dekadenteng kapitalismo kung saan ang bawat paksyon ay desperadong makontrol ang kapangyarihan at nagpaligsahan para magkamal ng tubo at yaman mula sa pagsasamantala sa masang manggagawa at anakpawis, digmaan ang kanilang pangunahing paraan. 

At sa digmaan nila, ginamit nilang pambala ng kanyon ang mga manggagawa at mamamayan sa ngalan ng nasyunalismo at pagtatanggol sa teritoryo ng kanilang bansa. Para sa burgesyang Pilipino, pagtatanggol sa teritoryo ng Pilipinas na nais agawin ng burgesyang Moro. Para naman sa burgesyang Moro, pagkuha ng kanilang teritoryo na inagaw sa kanila ng burgesyang Pilipino at dayuhan ilang siglo na ang nakaraan.

Ang Kaliwa naman na nag-aastang rebolusyonaryo ay “nakahandang ibigay sa burgesyang Moro ang kanilang teritoryo” na walang ibig sabihin kundi: ibigay sa burgesyang Moro ang pagsasamantala at pang-aapi sa manggagawang Moro!
Ito ang ‘kapayapaan’ ng mga paksyon ng burgesya sa Pilipinas at Mindanao.

Panghihimasok ng makapangyarihang imperyalistang mga bansa

Nanggagalaiti ang CPP-NPA sa pagkondena sa imperyalistang Amerika sa panghimasok nito kakutsaba ang paksyong Arroyo sa ‘usaping pangkapayapaan’ sa Mindanao para proteksyunan ng Amerika ang kanyang interes.

Subalit dahil sa baluktot na pagkaunawa ng CPP-NPA sa imperyalismo, hindi niya nakita ang panghihimasok din ng ibang imperyalistang bansa gaya ng Indonesia, Malaysia, Libya at Saudi Arabia sa ‘usaping pangkapayapaan’ dahil may interes din ang mga ito sa Mindanao.

Pero dahil sa obsesyon na ang USA ay ‘imperialist number one’ hindi na tuloy nakita ng CPP-NPA (o kung nakita man ay nais din itong itago) na ang imperyalismo ay pangkalahatang polisiya na ng bawat bansa sa panahon ng dekadenteng kapitalismo.

Lahat ng ‘matagumpay’ na usaping pangkapayapaan sa mundo ay mayroong panghihimasok ng malalakas na imperyalistang bansa kung saan sa bandang huli ay nauuwi din sa digmaan o kaya sa panunupil sa manggagawa at mamamayan.
Ilang halimbawa lang:

‘Nagtagumpay’ ang ‘usaping pangkapayapaan’ sa East Timor dahil sa panghihimasok ng imperyalistang Australia. Ang resulta, ang ‘malayang East Timor’ ay kontrolado na ngayon nito mula sa dating pananakop ng imperyalistang Indonesia.

‘Nagtagumpay’ ang ‘usaping pangkapayapaan’ sa Nepal at nanalo sa eleksyon ang CPN (Maoist) dahil sa panghihimasok ng imperyalistang China na siyang may kontrol ngayon sa Nepal na dati ay kontrolado ng India. Ang ‘kalayaan’ ng Nepal mula sa imperyalismong USA at India ay tagumpay naman ng imperyalistang China.

Nagkaroon ng ‘temporaryong kapayapaan’ sa South Ossetia at pansamantalang umatras ang imperyalistang Russia (na tutol sa ekspansyon ng USA) sa mga teritoryo ng imperyalistang Georgia (na alyado ng USA) dahil sa panghihimasok ng imperyalistang France at Germany. Subalit tiyak na puputok na naman ang digmaan dito dahil ayaw ng Russia na kubkubin siya ng USA.  

Ganito din ang ginagawa ng MILF/MNLF: may padrino silang mas malakas na imperyalistang bansa kaysa Pilipinas sa ‘usaping pangkapayaan’. 
Samakatuwid, ang bawat mahihinang imperyalistang bansa ay nangangailangan ng masasandalang mas malalakas na imperyalistang bansa kahit sino pa man ito.

Digmaan Nila, Hindi Natin Digmaan

Maliban sa maraming nasisirang kagamitan at kabuhayan, libu-libong buhay na nasawi at libu-libong pamilya ang nawalan ng matitirhan at kabuhayan sa digmaan ng naglalabang paksyon ng naghaharing uri, ang digmaan nila ay hindi natin digmaan. Ang digmaan nila ay hindi digmaan para sa makauring paglaya mula sa kapitalismo. Ang digmaan nila ay digmaan kung sino sa kanila ang magsasamantala at mang-aapi sa ating mga manggagawa at maralita!

Sa digmaan ng naglalabang mga paksyon ng naghaharing uri nais lamang tayong hati-hatiin at tayo ang magpatayan!

Kaya hindi natin dapat suportahan ang digmaang ito. Wala tayong dapat suportahan sa pagitan ng nasyunalismong Bangsamoro at Pilipino. Ang pagkampi alin man sa kanila ay mitsa lamang sa pagliyab ng isang digmaan na hindi para sa ating kalayaan.

Mali rin ang panawagan ng Simbahan, mga pasipista at ‘human rights’ organizations sa dalawang naglalabanang paksyon na gawing ‘makatao’ ang digmaan dahil hindi talaga makatao ang imperyalistang digmaan!

Dapat magkaisa tayong mga manggagawang Pilipino at Moro upang ilunsad ang ating sariling digmaan – ang digmaan laban sa uring kapitalista (Moro at Pilipino) at estado. Isang digmaan na lalahukan ng milyun-milyong manggagawang Moro at Pilipino para ipagtanggol ang kabuhayan at trabaho hanggang maiangat ito sa pag-agaw ng pampulitikang kapangyarihan. Ang makauring digmaan ay walang iba kundi sosyalistang rebolusyon. Isang rebolusyon na dudurog sa sistemang kapitalismo at sa burges na estado. Ito ang digmaang ating lalahukan at kailangang ipagtagumpay!

INTERNASYONALISMO
Agosto 20, 2008

July 7, 2008

The only solution to capitalist crisis is communist revolution

Walang ibang solusyon sa krisis ng kapitalismo kundi komunistang rebolusyon

Umabot na sa 11.4% ang inflation rate ng bansa noong Hunyo. Ito ang pinakamataas sa loob ng 14 na taon. Ano ang dahilan?

Ayon sa ilang diumano ‘rebolusyonaryo’: ang dahilan ay ang pagiging tuta ng rehimeng Arroyo sa imperyalistang Estados Unidos at ang ‘pananabotahe’ mismo ng rehimen sa ekonomiya para magkaroon ng ‘artipisyal’ na krisis. 

Habang totoong tuta nga ang rehimeng Arroyo (at maging ang nagdaang mga rehimen) sa imperyalistang US sa kadahilanang wala naman talagang bansa ngayon sa mundo na hindi kontrolado ng mas malakas na kapitalistang mga bansa (pro-USA o anti-USA man ang mga ito), hindi ito ang tamang paliwanag sa naranasang krisis ngayon sa Pilipinas at sa buong mundo. Kahibangan din ang propaganda ng ilang mga ‘radikal’ na ‘artipisyal’ lamang ang krisis dahil sa ‘pananabotahe’ ng kasalukuyang rehimen. Ang lohikang nasa likod nito ay walang problema sa pambansang kapitalismo basta maging ‘malaya lamang ito sa kontrol ng imperayalistang US’ o ‘mapatalsik lamang si Gloria’. Ito ay nakaangkla sa kontra-rebolusyonaryong pananaw ng ‘hakbang-hakbang’ na rebolusyon tungong sosyalismo.

Sa totoo lang, matapos ang WW 2, hindi na pang-ekonomiya ang interes ng US sa Pilipinas kundi pang-militar. Matagal ng walang silbi ang ikatlong daigdig sa usapin ng pagkamal ng tubo ng unang daigdig dahil sa masahol na kahirapang dinanas ng populasyon ng una. Ang interes na lamang ng USA sa Pilipinas ay gawin itong baseng militar para manatili ang kanyang impluwensya sa Silangang Asya lalupa’t lumalakas ang imperyalistang pagkaganid ng China at Japan dahil sa lumalalang krisis ng sistema.  

Dagdag pa, matapos mawasak ang imperyalistang bloke ng USSR at humihina ang pagiging makapangyarihang bansa ng USA, nagkanya-kanya na rin ang lahat ng mga bansa sa paghahanap ng masasandalan. Bagamat nakasandal pa rin ang Pilipinas sa lakas-militar ng USA at malaking porsyento ng kanyang eksport (17% sa total export ng Pilipinas) ay papunta pa rin sa Amerika at 32% sa direct foreign investments ay galing sa kanila, naghahanap na ang burgesyang Pilipino ng ibang malalakas na bansa para sa kalakalan. Kaya, pinalalakas ng estado ng Pilipinas ang bilateral trade agreements sa mga karibal ng Amerika gaya ng imperyalistang China at Japan. 

Totoong may krisis at palala ito. At ang krisis na ito ay pandaigdigan, nagmula mismo sa internal na mga kontradiksyon ng kapitalistang sistema na naipon mula noong katapusan ng 1960s at nagbabadyang sumabog na mas malala kaysa nakaraan.

Magmula pa 1914, ng sumabog ang WW I, nasa permanenteng krisis na ang pandaigdigang kapitalismo dahil sa kawalan ng bagong pamilihan at sa pangangailangan nitong palaging gumawa ng mga produktong maibenta sa merkado. Kaya nangyari ang dalawang pandaigdigang digmaan at ang maraming lokalisadong digmaan sa ibat-ibang sulok ng mundo dahil dito. Ang krisis sa sobrang produksyon ng kapitalismo ay naging permanente na magmula noong 20 siglo.

Ang ‘solusyon’ ng uring kapitalista sa kanilang krisis ay utang, ekonomiya para sa digmaan at higit sa lahat maksimisasyon ng pagpiga ng labis na halaga sa uring manggagawa. Subalit ang ‘solusyong’ ito ay lalo pang nagpalala sa kanyang krisis.

Kasalukuyang krisis ng kapitalismo

Kung noong krisis sa 1970s relatibong naging epektibo pa ang pagpapautang, ispekulasyon at ekonomiya para sa digmaan, ngayon ay sumabog na ito sa mukha ng kapitalismo. Ang nasabing mga solusyon ay panandalian lamang at nagdulot pa ng paglala ng krisis.

Ngayon, lubog na sa utang ang halos lahat ng mga bansa. Ang Pilipinas ay may mahigit P4 na trilyong utang habang ang Amerika ay halos $8 trilyon. Ang kasalakuyang krisis ngayon sa Amerika, na tila kasing lala noong 1929 Great Depression ay bunga ng pagkabangkota ng mga bangko dahil hindi na makabayad ang mga manggagawa sa utang. Hindi sila makabayad dahil paliit ng paliit ang kanilang sahod kumpara sa pataas ng pataas na presyo ng mga bilihin. Kaya nagkaroon ng krisis sa pagbayad-utang sa pabahay. Tuloy, naging epicentre ang USA ngayon sa naranasang krisis ng buong daigdig. Dahil ang pinaka-makapangyarihang bansa ang nasa krisis, naranasan natin ang napakalakas na lindol ng krisis sa pandaigdigang saklaw.

Ngayon, ang military-industrial complex ng bawat bansa ay lalupang nagpabigat sa samut-saring mga kontradiksyon ng sistema. Mayor na salik ito sa paglobo ng utang, pagkasira ng bilyun-bilyong ari-arian at pagkawala ng daan-daan libong buhay sa buong mundo dahil sa rehiyonal at lokalisadong mga digmaan.

Sa paghahabol na magkamal ng tubo, lalupa tuloy na lumala ang krisis; lalupang tumaas ang presyo ng mga bilihin at ng langis!. Ibig sabihin, wala ng epektibong solusyon sa krisis sa loob mismo ng kapitalismo. 

Lumalakas na panghihimasok ng estado

Dahil nasa permanenteng krisis na ang kapitalismo, nasa kanyang dekadenteng yugto na, hindi na rin epektibo ang ‘free market’ capitalism gaya ng sa 19 siglo. Ang pangunahin at huling sandalan ng pasuray-suray na sistema ay ang estado. Tanging ang pagkontrol ng estado sa buong buhay panlipunan ang huling baraha ng burgesya para manatiling nakatayo ang bulok na sistema. Ang kapitalismo ng estado ay hindi manipestasyon ng pag-unlad ng sistema kundi ekspresyon ng permanenteng krisis nito:

State capitalism is not an attempt to resolve the essential contradictions of capitalism as a system for the exploitation of labour power, but the manifestation of these contradictions. Each grouping of capitalist interests tries to deflect the effects of the crisis of the system onto a neighbouring, competing grouping, by appropriating it as a market and field for exploitation. State capitalism is born of the necessity for this grouping to carry out its concentration and to put external markets under its control. The economy is therefore transformed into a war economy.” (‘The Evolution of Capitalism and the New Perspective’, 1952, reprinted in Bulletin D’Etude et de Discussion of Revolution Internationale, no.8, p.9).

Magmula 1914 ay lumalakas ang panghihimasok ng estado sa buhay panlipunan. Ito ang tendensya ng kapitalismo ng estado (state capitalism). Lahat ng kapitalistang mga bansa ay ito ang ginagawa. Kaya nasaksihan natin ang New Deal ng Amerika noong 1920s-1930s, ang Nazism sa Germany at Fascism sa Italy, at ang ‘socialism in one country’ ng imperyalistang USSR at mga tuta nito. Lahat ng ito ay mga pagsisikap ng burgesya upang isalba ang naghihingalong sistema.

Nang muling sumabog ang krisis sa 1960s at 1970s, lumaganap ang totalitaryanismo ng estado at nasyunalisasyon ng industriya laluna sa mahihinang ekonomiya na nasa 3rd world. Kaya naging uso noon ang mga diktadura at mga industriyang pag-aari ng gobyerno. Ang paglitaw ng diktadurang Marcos ay hindi simpleng kagustuhan lamang ng paksyong Marcos para manatili sa posisyon o ng dikta ng USA. Ito mismo ang di-maiwasang tendensya ng isang sistema na nasa bingit ng kamatayan.

Ang sinasabing ‘neo-liberalismo’ o globalisasyon ay isang mistipikasyon kung ang pag-uusapan ay ang pagluwag ng panghihimasok ng estado sa ekonomiya ng lipunan. Ang Kaliwa lamang ng burgesya ang nagpropaganda nito para patuloy na ibilanggo ang uring manggagawa na ‘tagapagligtas’ ang estado basta ‘kontrolado’ lamang ito ng ‘partido ng manggagawa’ o ‘partido komunista’ o ‘partido ng bayan’.

Sa kasalukuyang krisis, hindi na maaring itago ng Kanan o Kaliwa ng burgesya ang lantarang panghihimasok ng estado para isalba ang sistema. Lahat ng mga estado ay lantaran ng nanghihimasok sa kabila ng kanilang propaganda ng liberalisasyon, pribatisasyon at deregulasyon. Ang Kaliwa naman ay nagprotesta hindi dahil sa panghihimasok ng estado kundi ‘hindi sapat’ ang panghihimasok at ‘wala sa tamang direksyon’.

Subalit, ang patuloy na itinatago ng burgesya – Kanan man o Kaliwa – ay ang katotohanan na matagal ng palpak ang kapitalismo ng estado: bumagsak ang bloke ng imperyalismong USSR. Ang mga estado-kapitalistang mga rehimen gaya ng China, Vietnam, Cuba, Venezuela at North Korea ay hindi nakaligtas sa pananalasa ng krisis ng pandaigdigang kapital. Binabawi o binabawasan na ng mga ‘welfare states’ ng mga kapitalistang bansa sa Europe ang kanilang ‘tulong’ sa manggagawa mula sa pension, health, edukasyon at iba pa. 

Higit sa lahat, halos lahat ng mga kapitalistang estado ngayon laluna ang Pilipinas ay lubog sa utang at nabubuhay na lang sa pangungutang!

Kaya ang subsidyo ng rehimeng Arroyo sa kuryente, bigas at iba pa ay napakalimitado at panandalian lamang dahil ang estado mismo ay walang sapat na pera at mula pa sa utang ang malaking bahagi ng perang ginagamit! Subalit pansamantala naman nitong naibalik sa utak ng naghihirap na masa na ang estado ang ‘tagapagligtas’ nila bagay na hindi tinutuligsa ng Kaliwa, bagkus ay sinuportahan pa sa mas ‘radikal’ na lenggwahe.

Iniisip ng burgesyang Pilipino ngayon na kunin at direktang kontrolin ng estado ang MERALCO at maging ang Sulpicio Lines matapos malunod ang barkong nitong M/V Princess of the Stars. Ibig sabihin, nag-iisip ang burgesya ng nasyunalisasyon para muling tangkaing isalba ang bansa mula sa krisis. Ang mga pahayag ng rehimeng Arroyo hinggil dito ay pamumulso nito kung makukuha ba nito ang bendisyon ng buong uring burgesya. 

Subalit tila ayaw ng Kaliwa na ang paksyong Gloria ang kokontrol sa isang sentralisadong estado at ang Kanan naman ay natatakot sa muling pagbabalik ng ganap na pagkontrol ng estado sa ekonomiya. Subalit, itutulak ang buong uring kapitalista tungo sa kapitalismo ng estado para pansamantalang mapigilan ang maagang pagsabog ng sistema. Kung mas lalala pa ang krisis bago ang eleksyong sa 2010, mapilitan ang burgesyang Pilipino na palitan ang paksyong Arroyo ng isang paksyon na may ‘popular’ na suporta para ipatupad ang ganap na panghihimasok ng estado sa ekonomiya. At tiyak, ang nasa isip ng burgesya ngayon ay ang Kaliwa o koalisyon ng Kanan at Kaliwa pero dominado ng huli (gaya ng modelo sa Central at Latin America) na matagal ng naglalaway na makahawak sa estadong kapitalista.

Ang pangkalahatang estratehiya ng pandaigdigang burgesya ay: kung mahina ang militante at independyenteng kilusang manggagawa, gagamitin nito ang Kanan upang patindihin ang atake laban sa uring anakpawis. Kung sumusulong ang kilusang proletaryo, gagamitin nito ang Kaliwa, upang pigilan ang pagsulong at hadlangan ang uri na maagaw ang kapangyarihan at madurog ang kapitalistang estado. Gagamitin ng Kanan at Kaliwa ang nasyunalismo at demokrasya para panatilin ang diktadura ng uring kapitalista.

Komunistang rebolusyon

Kanan o Kaliwa man ng burgesya ang hahawak sa estado ng Pilipinas; idaan man ito sa ‘popular’ na pag-aalsa o eleksyon, hindi na nito maampat pa ang super-typhoon na pananalasa ng krisis ng sistema. Ang kapitalismo ng estado ay tiyak (tulad ng nangyari sa USSR at iba pang bansa na hawak ng Kaliwa sa nakaraan) na patindihin ang pagsasamantala sa manggagawa at maralitang Pilipino gamit ang ‘nasyunalismo’ at ‘pagmamahal sa bayan’ para sa pambansang kapitalismo. Pero, hindi maaring makaligtas ang pambansang kapitalismo ng Pilipinas dahil nakapaloob at bahagi ito sa nalulunod na barko ng pandaigdigang kapitalismo.

Ang rehimeng kapitalismo ng estado kahit pa ang maskara nito ay ‘sosyalismo’ o ‘demokrasyang bayan’ ay mabubuhay lamang sa ibabaw ng naghihirap na mamamayan.

Dahil pandaigdigan ang krisis ng kapitalismo at walang bansa na makaligtas dito, pandaigdigan din ang rebolusyon na gagawin ng uring manggagawa para wakasan ang kahirapan. Ang krisis ng pandaigdigang kapitalismo ay makikita at mararamdanan sa bawat bansa. Subalit, ang kalutasan nito ay wala sa bawat bansa na hiwa-hiwalay sa isa’t-isa. 

Hindi ang kapitalismo ng estado at nasyunalisasyon o ang panghihimasok nito sa pagpapatakbo sa ekonomiya ng lipunan ang daan tungo sa kalayaan mula sa kahirapan kundi ang PAGDUROG mismo sa umiiral na kapitalistang mga relasyon sa lipunan. Komunistang rebolusyon ng manggagawa ang tanging solusyon sa krisis ng kapitalismo. Lalaya lamang ang uri mula sa pang-aalipin at pagsasamantala pagkatapos nitong maagaw ang kapangyarihang pampulitika – ang pagtatayo ng diktadura ng proletaryado.

May 5, 2008

Oppression of Women

Filed under: Politics, Perspectives

Ang Pang-aapi sa Kababaihan

Ang paninidigan ng marxismo sa kababaihan ay nakabatay sa makauring tunggalian sa lipunan. Malinaw ito sa teksto ni Engels na sinulat noong 1887, “The Origin of the Family, Private Property and the State” at sa sinulat ni Bebel noong 1891, “Woman and Socialism”. Ang solusyon ng usapin ng kababaihan ay nasa solusyon paano wakasan ang makauring tunggalian, ibig sabihin paano at sa anong kondisyon mapawi ang mga uri sa lipunan – ang pagtatayo ng komunistang lipunan.

Para sa karagdagang pag-unawa, inanyayahan namin ang mga marxistang mambabasa na basahin ang mga links na ito:

Ang usapin ng kababaihan sa panahon ng dekadenteng kapitalismo

Sa panahon ng dekadenteng kapitalismo lalong lumala ang pang-aapi sa kababaihan. Subalit dapat bang “lumahok at pamunuan” ng rebolusyonaryong minorya ang naglitawang parang kabute na mga “kilusan para sa pagpapalaya sa kababaihan” na nagsimula noong 1960s?

Sa panahon ng dekadenteng kapitalismo, nasa agenda na ng kilusang manggagawa ang pagdurog sa estado at pagtatayo ng diktadura ng proletaryado sa pandaigdigang saklaw. Ito ang tanging programa na akma sa kasalukuyan. At dito dapat nakabatay ang usapin ng kababaihan at hindi sa kanilang “sektoral” at inter-classist na mga kahilingan sa loob ng kapitalistang sistema.

Ang iba’t-ibang organisasyon ng Kaliwa – maoista, stalinista, trotskyista at maging anarkista – ay nag-oorganisa at naglunsad ng mga kampanya para sa “sektoral” o isyung pangkababaihan lamang gaya ng isyu sa aborsyon, prostitusyon, battered women, kasal, at iba pa. Kabilang na dito ang “kilusan ng mga homosexual”. Humihiling sila sa kapitalistang estado na bigyang halaga ang mga problemang ito ng kababaihan at homesexual. Pinagbigyan naman sila ng burgesya. Subalit para sa Kaliwa, ang mga ito ay di-sapat at may “magagawa pa ang estado at sistema pero wala lang political will”.   

Ito ang pangkalahatang linya ng Kaliwa para “mapalahok” ang kababaihan sa rebolusyon. Ang linyang ito ay nakaangkla sa paniniwalang may kapasidad pa ang naaagnas na sistema na magbigay ng makabuluhang mga reporma gaya noong 19 siglo.

Subalit para sa Marxismo, sa panahon ng dekadenteng kapitalismo, walang maibigay ang sistema liban sa lalupang pagpapalala sa aping kalagayan ng kababaihan dahil kailangan ng naghihingalong sistema na patindihin ang pagsasamantala sa uring manggagawa para patuloy na makahinga.

Ganun pa man, tuwang-tuwang ang burgesya sa mga “kilusan ng pagpapalaya sa kababaihan” dahil ang mga kahilingan nila ay hindi para ibagsak ang kapitalismo kundi para repormahin ito, para pabanguhin sa mata ng malawak na masang proletaryo. Kaya naman, maraming mga debate at diskusyon at maging mga batas hinggil sa aborsyon, prostitusyon, gay marrtiage at iba pa na sinalihan mismo ng mga burges na “maka-kababaihan.”

Sa ganitong punto nanindigan kami na ang mga “kilusang” ito ay naglalayong ipako ang isyu sa pagitan ng kasarian, demokratikong karapatan, burges na pagkapantay-pantay at higit sa lahat, hatiin ang kilusang manggagawa. Para sa amin, ang tanging solusyon sa mga problema ng kababaihan ay ang paglakas ng kilusang manggagawa at komunistang rebolusyon.

Ang tungkulin ng mga rebolusyonaryong minorya ay mamulat at magkaisa ang malawak na masa – lalaki, babae, o homoseksuwal – bilang mga manggagawa, bilang isang uri laban sa kapitalismo. At ang mga isyu na maaring makapag-isa sa kanila ay ang mga isyu bilang inaapi at pinagsamantalahang manggagawa – sahod, trabaho, pension, at iba pa. Mga isyu na direktang umaatake sa burges na estado at kapitalistang mga relasyon. Ang dapat linangin ng mga komunista ay isang malakas na kilusang manggagawa anuman ang kanyang kasarian, kulay, nasyunalidad o relihiyon.

Sa madaling sabi, ang sentralidad ng kilusang manggagawa at hindi ang mga sektoral na kilusan na walang idudulot kundi hati-hatiin lamang ang uri. Wala itong kaibahan sa “kilusan ng mga kontraktwal”, “kilusan ng may-kapansanan”, “kilusan ng immigrants”, at iba pa at kaakibat na mga permanenteng organisasyon na walang ibinunga kundi pagkahati-hati at pagpapahina sa kilusang proletaryo.

Ang unitaryong organisasyon ng mga manggagawa – asembliya at konseho – ay umaangkop sa sentralidad ng pagpapalakas ng independyenteng kilusan ng manggagawa.

Hangga’t hindi naunawaan ang pundamental na pagbabago ng kapitalismo mula 19 siglo – mula pasulong tungo sa dekadenteng kapitalismo — at ang nasa agenda ng kilusang manggagawa – mula pakikibaka para sa reporma tungo sa pag-agaw ng kapangyarihang pampulitika, hindi maunawaan na wala ng silbi ang mga sektoral at parsyal na kahilingan sa loob ng kapitalismo.

Lalaya lamang ang kababaihan kung lalaya ang uring manggagawa mula sa kapital. Ibig sabihin, lalaya lamang ang kababaihan kung madurog ang kapitalismo at maitayo ang komunismo.

  

May 2, 2008

In Defence of Russian Revolution

In defence of the Russian Revolution, internationalism is not negotiable

Ninety years on from 1917 we are publishing an extract of correspondence on the degeneration of the Russian revolution. An essential part of our defence of the Russian revolution is to draw a clear class line between the revolution and the Stalinist counter-revolution which abandoned the internationalism that the Bolsheviks had based themselves on. This line has already been drawn in blood by the counter-revolution through the massacre of Bolsheviks in the Stalinist camps.

We are publishing here only an extract of the much longer correspondence from our reader, sent to us at the end of last year, which tries to take position on the ICC’s basic positions to provide a basis for discussion, taking up the issues that we felt were most important to reply to.



Dear Comrades

Please find below my comments and observations on the Basic Positions defended by the ICC:

The International Communist Current defends the following political positions:

* Since the First World War, capitalism has been a decadent social system. It has twice plunged humanity into a barbaric cycle of crisis, world war, reconstruction and new crisis. In the 1980s, it entered into the final phase of this decadence, the phase of decomposition. There is only one alternative offered by this irreversible historical decline: socialism or barbarism, world communist revolution or the destruction of humanity.

I agree that capitalism has been decadent since the turn of the 20th century and this placed the possibility and need for world socialist revolution on the agenda. I agree that capitalism cannot go on for ever and in the absence of revolution it has started to enter decomposition which starts to erode the materialist basis for proletarian revolution. I agree with the urgent need for world proletarian revolution.

I do not understand nor necessarily agree that decomposition is in some way linked with the collapse of the regimes in eastern Europe and Russia in 1989-91. How? Why? Also, you are opposed to ‘stalinism’, but at the same time you see the collapse of ‘stalinism’ as representing a major defeat for the working class, from which its combativity is only just re-emerging. How can the collapse of something you regard as anti working class represent a defeat for the working class?

* The Paris Commune of 1971 was the first attempt by the proletariat to carry out this revolution, in a period when the conditions for it were not yet ripe. Once these conditions had been provided by the onset of capitalist decadence, the October revolution in 1917 in Russia was the first step towards an authentic world communist revolution in an international revolutionary wave which put an end to the imperialist war and went on for several years after that. The failure of this revolutionary wave, particularly in Germany in 1919-23, condemned the revolution in Russia to isolation and to a rapid degeneration. Stalinism was not the product of the Russian revolution, but its gravedigger.

I agree the Paris Commune was the first proletarian revolution and that it established a workers’ state, the form and content of which was highly valuable and instructive. I agree the 1917 Revolution was the second major attempt at a proletarian revolution. I agree the failure of the revolutionary wave condemned the regime in Russia to isolation.

I disagree with the statement after ‘isolation’. The regime was the product of the 1917 proletarian revolution and the circumstances in which it found itself. There were three broad choices: the ultra left revolutionary catastrophist variant whereby an isolated proletarian bastion would be overwhelmed by internal and external factors; the rightist accommodation whereby capitalism would be encouraged rather than suppressed in Russia, given the conditions for socialism were ‘premature’; a ‘centrist’ policy whereby the proletarian party and leadership ‘did what it could’ to establish and defend a proletarian state and economy in almost impossible circumstances. What would you have done? What should the regime have done? Give up via choices one and two?

I agree the result was the creation of a ruling and privileged caste which became divorced from the masses and in effect became a ruling class. But I believe this was born from a proletarian core leadership which was determined to try and build what it could of a socialist state and economy in the absence of world revolution, or at least revolution in the ‘advanced’ capitalist countries. Socialism in one country is of course not sustainable long term, hence the accommodation of successive leaderships to world capitalism through the adoption of capitalist economic policies and methods, which ultimately undermined whatever socialist bases had been created and ultimately led to their rapid collapse.

It seems to me that if you support the 1917 Revolution as proletarian, you have to have a view as to what the post 1917 regime should have done given the reality of the situation and the fact that it was born of the proletarian revolution. If, at a certain point, you would (with the benefit of hindsight) withdraw support for the regime (when?), you must be able to identify what alternatively the regime should have done to merit continued support.

* The statified regimes which arose in the USSR, eastern Europe, China, Cuba etc and were called ‘socialist’ or ‘communist’ were just a particularly brutal form of the universal tendency towards state capitalism, itself a major characteristic of the period of decadence.

Not sure I can agree. My interpretation is that they were the product of the 1917 revolution and the attempt to build socialism in Russia in the 1930s via collectivisation and industrialisation. I am not sure I even hold they reverted to capitalism as such. From the mid 1950s, all the regimes increasingly adopted capitalist methods and economic policies which undermined the state ownership of productive resources and led ultimately to the collapse and sweeping away of those regimes 1989-91.

To equate them with the tendency towards state capitalism in the ‘advanced’ capitalist countries seems to be comparing apples with pears. They would not have collapsed so easily and completely in 1989-91 if they were simply a different version of what prevails in the West.

* Since the beginning of the 20th century, all wars are imperialist wars… The working class can only respond to them through its international solidarity and by struggling against the bourgeoisie in all countries.

* All the nationalist ideologies - ‘national independence’, ‘the right of nations to self-determination’ etc - whatever their pretext, ethnic, historical or religious, are a real poison for the workers. By calling on them to take the side of one or another faction of the bourgeoisie, they divide workers and lead them to massacre each other in the interests and wars of their exploiters.

Totally agree with both. We are members of a world working class and have no interest whatsoever with the killing of fellow workers anywhere, let alone on behalf of our class enemies in the bourgeoisie….

I hope this letter is useful in setting out ‘where I am coming from’ and that it may provide a basis for further discussion and clarity.

All best wishes, A



Our reply

Dear Comrade A,

We were very glad to get the recent two letters you sent responding clearly and honestly to our basic positions in the attempt to develop a political discussion between us. We are very glad that you see the ICC and the tradition of the Communist Left as a reference point for revolutionary politics today. This reply is intended to continue this process even though we won’t be able to take up all the points you make. We were struck in both letters by your clear denunciation of nationalism in concert with our own intransigence on this question.  You agree for example in your November letter with our editorial in IR 127: ‘imperialism is the natural policy carried out by a national state or organisation that functions as a national state. …The more the workers are sucked into nationalism, the more they lose their ability to act as a class‘. And again in your commentary on our basic positions from December you totally agree with the following point: ‘All the nationalist ideologies - ‘national independence’, ‘ the right of nations to self determination’ etc - whatever their pretext, ethnic, historical or religious, are a real poison for the workers. By calling on them to take the side of one or another faction of the bourgeoisie, they divide workers and lead them to massacre each other in the interests and wars of their exploiters‘. As you say on this point: we are members of a world working class and have no interest whatsoever with the killing of fellow workers anywhere let alone on behalf of our class enemies in the bourgeoisie.

We were therefore surprised to see that you disagreed with the formulation in the section in the basic principles on the Russian Revolution to the effect that the isolation of the revolution led to its rapid degeneration and that Stalinism was not the product of the Russian Revolution but its grave digger. You believe instead that the Stalinist regime was in continuity with October, and despite all its weaknesses did what it could to preserve its gains in almost impossible circumstances; there was no other realistic alternative. But ’socialism in one country’, the banner of Stalinism, was only one more variety of ‘all the nationalist ideologies’ that you join us in denouncing in our basic positions. It buried the internationalist promise of the October Revolution and led the workers, on the basis of this variety of nationalism, into the fratricide of World War 2 - ‘the great patriotic war’ according to Stalin.

We think there is an important contradiction here that needs explanation.  There is surely a deep inconsistency between defending internationalism intransigently on the one hand and on the other hand taking the poison of nationalism when it is served up with a ’socialist’ sweetener. The October revolution was conceived by the Bolsheviks and the Marxist left as a product of an international ripeness of the conditions for a proletarian revolution. The Russian bastion of 1917 could only therefore be a stepping stone to the world revolution. This position was entirely consistent with the revolutionary marxist claim since 1847 (Engels: Principles of Communism) that socialism as a new mode of production and society was impossible in a single country and was only possible after the defeat of capitalism on a world scale. In contrast, the increasing sabotage of the world revolution by the Stalinist regime in the twenties (Germany 1923, Britain 1926, China 1928, etc) helped turn the Communist International into the spearhead of Russian national and imperialist interests. In the thirties this counter revolutionary process was completed when Russia joined the League of Nations and entered into the inter-imperialist manoeuvring that led to the massacres in Spain and those of 1939-45.What else could be done in this situation?

You say in your December letter that you very much welcome  the continuity between  the ICC and ‘left fractions which detached themselves from the degenerating Third International in the years 1920-30, in particular the German, Dutch and Italian Lefts‘ as it says in our basic positions. But these lefts were the most intransigents opponents of Stalinism. They were part of the internationalist oppositions to the counter-revolutionary nationalist orientation policy in the International and its constituent parties. These oppositions were eventually expelled and often physically liquidated by the Stalinist regime. Rather than preserving this real proletarian core of the revolution, patriotic Stalinism obliterated it, especially its most dedicated internationalist fighters - and had to - since all trace of internationalism had to be removed in the nationalist march to imperialist war. Certainly at a certain stage after the Russian revolution, the world revolutionary upsurge went into reverse and the internationalists became more and more isolated - an isolation that lasted for decades. But surely we can’t therefore identify with the counter-revolution because at the time it was more ‘realistic’ than revolution. Internationalism is not one of several options but the only one in all circumstances - favourable and unfavourable - for the working class because it alone defines its common interests as a class and its perspective of communism. In a historic sense, internationalism is the only realistic option. In pointing out what we see as the inconsistencies in your commentaries on the ICC basic principles we aren’t point-scoring but making the effort with you to arrive at a revolutionary, internationalist coherence. We hoping to continue the discussion at our forthcoming Public Forum… WR, 3/11/07.

April 30, 2008

Labor Day Statement

Diwa ng Mayo Uno: MAGKAISA AT MAKIBAKA LABAN SA KAPITALISMO!

Dineklara ng lahat ng manggagawa sa mundo ang Mayo Uno bilang Internasyunal na Araw ng Paggawa. Isa lamang ang ibig sabihin nito: Ang mga manggagawa ay isang internasyunal na uri at pareho ang mga interes at pinaglalaban kahit saang bansa man sila. Iisa lamang ang kaaway ng mga manggagawa sa buong mundo – ang uring kapitalista at ang bulok na sistema nito.

Subalit hindi pagbubunyi ang ginagawa ngayon ng naghihirap na mga manggagawa sa kanilang Internasyunal na Araw kundi mga kilusang protesta. Nagdurusa ang mga manggagawa, sa mga atrasadong bansa man gaya ng Pilipinas o sa mga abanteng bansa gaya ng Amerika sa mataas na presyo ng mga batayang bilihin laluna ng bigas, mababang sahod, di-makataong kalagayan ng trabaho, walang katiyakan ng trabaho, pagkalubog sa utang, kawalan ng permanenteng tirahan at marami pang iba.

Daang libong mga manggagawa ang nagwelga sa France, Germany, Amerika, Britain, Greece, Bangladesh, Egypt, Dubai at iba pang bansa laban sa mga atake ng kapital sa kanilang pamumuhay mula 2003. Malawak na mga welga ang sagot ng mga manggagawa laban sa krisis ng kapitalismo. Sa mga welgang ito temporaryong napahinto ng mga manggagawa ang mga atake ng kapital at nakamit ng masang anakpawis ang ilang mga temporaryong tagumpay.

Ang kalagayan ng manggagawang Pilipino

Magkatulad ang kalagayan at kahirapang naranasan ng manggagawang Pilipino at ng kanilang mga kapatid na manggagawa sa ibang mga bansa. Isang malaking KASINUNGALINGAN ang propaganda ng mga kapitalista at ng gobyerno na magkaiba daw ang kalagayan ng mga manggagawa sa Pilipinas at sa ibang mga bansa laluna sa mga abanteng bansa gaya ng Amerika. Sapat na ang mga karanasan ng ating OFWs at ng mga welga mismo sa naturang mga bansa para makita natin ang katotohanan mula sa kasinungalingan.

Subalit maraming hadlang sa pag-unlad ng pakikibaka ng manggagawang Pilipino na nagbunga ng demoralisasyon at kawalang tiwala sa lakas ng sariling pagkakaisa.

Ano ang mga hadlang sa pag-unlad ng pakikibaka ng manggagawang Pilipino?

Una, pag-asa na mayroong “tagapagligtas” sa kanila mula sa kahirapan at pang-aapi ng kapitalista at ng gobyerno. Ang inaasahan nila ay ang mga unyon, mga abogado, mga relihiyoso, panggitnang uri, mga politiko at mga elektoral na partido. Ang iba ay umaasa sa mga armadong gerilya at mga rebeldeng militar.

Pangalawa, paniniwala na ang pagkatalo at kabiguan ay isang “tagumpay”. Ang mga pangako at panlilinlang ng kapitalista at gobyerno ay iniisip na “tagumpay”. Ang settlement ng DOLE at NLRC ay pinaniwalaang “tagumpay ng pakikibaka”. Ang malaking perang binayad ng management bilang separation pay ay iniisip  na “tagumpay” ng mga kaso sa NLRC at DOLE.

Pangatlo, pag-iisip na walang magandang ibubunga ang paglaban sa kapitalista at gobyerno dahil siguradong talo pa rin. Kaya mabuti pang tiisin ang kahirapan at patayin ang katawan sa trabaho para lalaki ang kita. Pag-iisip na walang magagawa ang pagkakaisa at mabuti pang magkanya-kanya ng paghahanp-buhay. 

Dalawang hakbang tungo sa tagumpay ng pakikibaka

Ang unang hakbang tungo sa tagumpay ng pakikibaka ay hawakan mismo ng mga manggagawa ang pagsusuri sa kanilang kalagayan at ang pagdesisyon kung ano ang dapat gawin at HINDI aasa sa mga “tagapgligtas”. Ang kongkretong ekspresyon nito ay ang mga ASEMBLIYA o malawak na pulong ng mga manggagawa — hindi lang sa loob ng pabrika kundi ng iba’t-ibang pabrika para mag-usap, magdiskusyon at magdebate hanggang makamit ang kolektibong pagkakaisa kung ano ang dapat gawin. Pero magagawa lamang ito kung independyente ang mga ASEMBLIYA mula sa kontrol ng anumang tipo ng unyon o elektoral na partido. Hinati-hati at pinahihina lamang ng mga unyon at elektoral na partido ang ating pagkakaisa.  

Ang mga ASEMBLIYA ng lahat ng manggagawa (dadaluhan ng mga regular, kontraktwal, unyonista at di-unyonista, empleyado ng publiko o pribadong empresa, walang trabaho, at mga indibidwal na totoong tumindig para sa interes ng manggagawa) ang epektibong organisasyon ng pakikibaka laban sa pagsasamantala ng mga kapitalista at ng gobyerno sa kasalukuyang panahon at hindi ang mga unyon at elektoral na partido.

Ang mga ASEMBLIYA ng manggagawa ng iba’t-ibang pabrika ang tunay na ekspresyon ng pagkakaisa. Kung hindi pa kakayanin ang mga asembliya ay maaring magsimula sa mga grupo ng diskusyon at talakayan upang pag-usapan at suriin ang kalagayan at karanasan sa loob ng pagawaan.

Dapat nating muling isabuhay ang kasabihan na napatunayang wasto sa mahigit 200 taon na pakikibaka ng manggagawa sa buong mundo: ANG EMANSIPASYON NG MGA MANGGAGAWA AY NASA PAGKAKAISA MISMO NG MGA MANGGAGAWA.

Ang pangalawang hakbang tungo sa tagumpay ng pakikibaka ay ang pagtanggap sa katotohanan na WALANG maibigay na matagalang kagalingan ang kapitalistang gobyerno at sistema para sa mga manggagawa hawak man ito ng administarsyon o oposisyon, ng Kanan o Kaliwa ng burgesya. Ang tanging maibigay lamang nila ay panlilinlang at mga pangakong hindi matutupad, ibayong pang-aapi, pagdurusa at kahirapan. Nasa permanenteng krisis na ang kapitalismo at para makahinga pa ito, kailangan nitong ilublob tayo sa kahirapan. WALANG MAAASAHAN SA GOBYERNO. Para makaraos sa kahirapan, kailangang magkaisa at lumaban ang mga manggagawa sa buong daigdig.

INTERNASYONALISMO
Mayo 1, 2008

Contact us: internasyonalismo@yahoo.com

April 26, 2008

World Food Crisis

Filed under: Perspectives

Pandaigdigang Krisis ng Pagkain: Bunga ng Naghihingalong Pandaigdigang Sistema

Hindi na maaring itago at napilitang aminin ng mga estado at internasyunal na institusyon gaya ng International Monetary Fund at United Nations na merong pandaigdigang krisis sa pagkain. Subalit nagsisikap pa rin ang burgesya na pakalmahin ang masa at ipakitang “under control” pa rin nila ang krisis ng kanilang sistema.

Ang pandaigdigang krisis ng pagkain ay hindi maiwasang resulta ng permanenteng pandaigdigang krisis ng kapitalismo magmula pa noong huling bahagi ng dekada 60 at sinindihan ngayon ng malalim na resesyon sa Amerika. Dahil sa paghahanap ng mga produktong madaling mabili sa pamilihan at malaki ang tubo, binabago ng mga kapitalista ang prayoridad sa mga produktong agrikultural (hal, asukal, rubber, atbp) hindi pa kasama dito ang pagkasira sa lupa sa pamamagitan ng paggamit ng chemical fertilizers, ang lumalalang polusyon bunga ng walang pakundangang kompetisyon sa industriyal na produksyon na nakaapekto sa klima at agrikultura at marami pang iba. Isa din sa salik dito ang batas ng kapitalismo na nagmula sa pagkagahaman sa tubo – ang law of supply and demand na dinidikta ng batas ng pamilihan. Mayor na salik din ang pagtaas ng presyo ng mga kagamitang pansakahan at gastos sa transportasyon na itinutulak ng patuloy na pagtaas ng presyo ng gasolina. Sa madaling sabi, ang krisis ng pagkain ay bunga ng samut-saring krisis ng sistema na naiipon sa loob ng ilang dekada.

Katunayan, sa kalagayan ngayon ng naghihingalong sistema, ang ibig sabihin ng “normal” na sitwasyon ay mas malala kaysa sa nakaraang taon. Halimbawa, kung “manormalisa” man ang presyo ng bigas, tiyak mas mataas na ito sa nakaraan. Ganun din sa gasolina at maging sa lahat ng batayang pangangailangan ng populasyon.

Nahubaran din ang maka-kapitalistang ideolohiya ng mga anti-globalisasyon na“isinusuko” na diumano ng mga estado sa mga pribadong kapitalista ang pagpapatakbo sa pandaigdigang ekonomiya. Maliwanag pa sa sikat ng araw kung paano pinangunahan at aktibong pinakialaman ng mga estado ang pagsisikap na isalba ang kasalukuyang krisis. Kaya, makikita natin ang nangunguna at aktibong interbensyon ng mga ito sa krisis sa bigas. Patunay lamang ito na ang estado pa rin ang tanging may kontrol sa takbo ng kapitalistang lipunan at pangunahing kaaway ng uring manggagawa, kontrolado man ito ng Kanan o Kaliwa ng burgesya.

Tuloy-tuloy ang mga atake ng kapital sa pamumuhay ng uring manggagawa sa buong mundo. Pinipilit ng estado ang uring naghihirap na dagdagan pa ang pasanin na pagdurusa para lamang maisalba ang bulok na sistema. Kakutsaba ng estado ang Kaliwa ng burgesya para lasunin ang kaisipan ng mga manggagawa na “tanging ang estado” lamang ang makapagligtas sa masang api mula sa kahirapang kagagawan mismo ng sistemang pinagtanggol nito. Pangunahing linya ngayon ng iba’t-ibang grupo ng Kaliwa na dagdagan pa ang panghihimasok at kontrol ng estado para maisalba ang bulok na sistema. Sa anyo ng pagiging “radikal”, “kinudena” ng Kaliwa ang matamlay na panghihimasok ng kapitalistang estado sa kasalukuyang krisis ng sistema at tila humihiling sila ng abosulotong kontrol ng estado sa buong lipunan. Tila nagyayabang pa ang Kaliwa na kung sila ang nasa kapangyarihan titiyakin nila na absoluto ang kontrol ng estado sa buong populasyon gaya ng nangyayari ngayon sa China, Vietnam, Cuba, Venezuela at iba pang mga bansa na ang sistema ay kapitalismo ng estado.

Walang solusyon na krisis sa loob ng kapitalistang sistema

Kapwa ang Kanan at Kaliwa ng burgesya ay nagtutulungan na itago sa malawak na masang anakpawis ang katotohanan na wala ng solusyon ang kasalukuyang krisis sa loob ng sistema.  Nasa rurok na ang kontradiksyon sa pagitan ng mga pwersa at relasyon ng produksyon. Ganap ng hadlang ang huli sa pag-unlad ng una. Dahil dito, ang bawat temporaryong solusyon na mahanap ng burgesya sa kaniyang krisis ay magbunga lamang ng mas malalim at malalang krisis at pagkasira ng kalikasan. Ang bawat “epektibong” solusyon ng estado ay nagkahulugan ng mas mabigat na pasanin na kahirapan at paghihikahos ng malawak na masang anakpawis.

Kahit pa maging absoluto ang kontrol ng estado sa buhay pang-ekonomiya ng lipunan, patuloy na lalala ang krisis na bunga ng pagkasaid ng pandaigdigang pamilihan at permanenteng kawalan ng kapasidad ng populasyon na bilhin ang labis-labis na mga produkto ng sistemang nabubuhay sa matinding kompetisyon at tubo. Napatunayan na sa kasaysayan na ang kapitalismo ng estado ay bunga ng matinding krisis ng pandaigdigang kapitalismo at bumagsak ang mga ito sa USSR at Eastern Europe noong 1990s.

Tanging solusyon sa krisis

Ang tanging solusyon sa krisis ay wala sa estado at sa loob ng sistemang kapitalismo kundi nasa labas nito. Ibig sabihin, kailangang ibagsak ang estado at durugin ang kapitalismo. Masolusyunan lamang ang krisis sa pamamagitang ng sosyalisasyon ng pag-aari ng mga kagamitan ng produksyon sa pandaigdigang saklaw. Ang unang hakbang para dito ay hawakan ng uring manggagawa ang kapangyarihan sa pamamagitan ng kanilang mga ASEMBLIYA.   

Subalit hindi ito mangyari kung hindi magkaisa ang malawak na uring manggagawa para tutulan at labanan ang mga atake ng kapital sa kanilang pamumuhay. Dapat maunawaan ng milyun-milyong manggagawa na ang kalayaan mula sa kahirapan ay wala sa estado kundi nasa kanilang mga kamay mismo, sa kanilang makauring pagkakaisa sa loob ng mga ASEMBLIYA na lalahukan ng lahat ng tipo ng manggagawa na nasa pampubliko at pribadong mga empresa.

Ang makauring pagkakaisa at sama-samang pagkilos ang tanging rekisito para makamit ang tunay na pagbabago sa lipunan. Ang pagkakaisa at sama-samang pagkilos na ito ay hindi na sa pamumuno ng mga unyon at elektoral na partido kundi nasa pamumuno na ng mga ASEMBLIYA ng mga manggagawa.

Mga kapatid na manggagawa, may solusyon sa krisis. At ang solusyon ay nasa labas ng kapitalismo at nasa ating mga kamay! Muli tayong magtiwala sa sariling lakas ng ating pagkakaisa! Lagpasan natin ang mga balakid na hinaharang ng mga unyon at elektoral na partido! Gawin nating inspirasyon at halawan ng aral ang malawakang pagkakaisa at mga welga ng ating mga kapatid na manggagawa sa Amerika, France, Germany, Britain, Egypt, Bangladesh, Greece, Dubai  at iba pang bansa.

Benjie, April 25, 2008

March 19, 2008

The heart of all methods of struggle

Pickets, occupations, blockades: the search for extension and solidarity must be at the heart of all methods of struggle

Last autumn, at the height of the movement against the law on the ‘Liberties and Responsibilities of Universities’(1), 36 universities were ‘disrupted’ (in the journalists’ terminology) by picket lines, blockades or occupations. These methods have often provoked long and passionate debates inside the general assemblies. (GAs). Let’s leave to one side the groups who oppose any ‘disruptions’ to the colleges, and who actually support the planned reforms of the government, in the name of sacrosanct ‘individual liberty’ and the ‘student rights’. Much more interesting for us are the discussions between the students who won’t accept the attacks without putting up a fight and who are trying collectively to decide the best methods of the struggle for them. Blockading the college? Totally? With picket lines? Do we turn it into an occupation?

These questions aren’t just a matter for young people and students. As struggles develop, the same questions are posed more and more by the whole working class: how do we conduct our struggles? Do we need a picket? What kind of picket? Should we occupy the factory?

We won’t pretend we can answer all these questions with a ready-made, magic recipe applicable to every new case of struggle, with its particular conditions and the choices it has to make! But by examining examples of blockading and occupation, we can better understand that it is absolutely necessary to extend the strike and, on the other hand, show how isolation is always a death trap.

Unity and solidarity are the main concern of the students

In the movement against the CPE in the spring of 2006, the issue that was omnipresent was the blockade. Indeed this type of movement depends on some disruption to the smooth running of the universities. If students don’t attend lectures - even on a large scale - would anybody be bothered? Would anyone worry if the lecture theatres were empty? Probably not, not even senior lecturers!

However, over and above this simple imperative, in the blockades of the colleges in 2006 and in 2007, some students expressed a profound sense of solidarity and need for unity: "We are not blockading the university for the fun of it or because we are bored with our studies! The strike is the best way for us to make ourselves heard. Striking breaks the accepted logic of work and allows us all time to organise ourselves together democratically. But if the strike is not to be an isolated action carried out by a small group of people, the blockade is quite important. It enables everyone to miss lectures and hence to find time to join in the mobilisation. In addition, the blockade lets students escape from the pressures of their studies or their exams and actively participate in the movement without being penalised for it. The blockade is the democratic means that makes it possible for everyone to get involved!" (Read the blog: http://antilru.canalblog.com/archives/le_blocage/index.html). For example, by preventing lectures from taking place, grant-holding students are able to participate in the GAs and the demonstrations without worrying that their grants will be withheld for ‘non-attendance’, which is what one student stated openly to Libération journalists on November 12th 2007: "If there isn’t a blockade, there won’t be any movement. Otherwise grant-holding students just wouldn’t demonstrate."

We have heard many times over the odious accusations from respected university governors, broadcast across the media, calling the students who participate in the struggle ‘Khmers Rouges’ and ‘delinquents’ The bourgeoisie may spit venom, but behind the blockades, there wasn’t a powerful minority trying to impose its views (physical force, moreover, lay more with the governors, as is clear from the number of injuries suffered following the CRS incursions) or to imprison students in ‘their’ colleges. Quite the opposite; the students demonstrated a clear and collective desire for the struggle to broaden out by calling for as wide and lively a discussion as possible. Hence, much more than the blockades themselves, the attitude behind them is what provided the movement against the CPE in particular with all its vitality and its strength. As we have already written in May 2006 in our ‘Theses on the students’ movement’: "the strike in the universities began with blockades. The blockades enabled the most conscious and combative students to show their determination and above all to attract large numbers of their comrades to the general assemblies where a considerable number who hadn’t understood the significance of the government’s attacks or the need to fight back were convinced by the arguments in the debates."

The extension of its struggle is vital for the working class

The power of the working class is exposed to the broad light of day when it develops a clear sense of its unity and solidarity. This is why all struggles must be animated by a concern for extension to other workers. After a long struggle in 2006 and 2007, the workers in the big spinning and weaving factory complex, Mahalla al-Kubra’s Misr, situated in the north of Cairo, Egypt, finally succeeded in achieving a victory. An episode from this struggle shows clearly the workers occupying their factory to protect themselves from the fierce repression of the Egyptian state.

On 7 December 2006, 3000 women workers, protesting at the non-payment of the bonuses they’d been promised, crossed the factory to their male colleagues who still had their machines running. The women were singing out loud: "Where have all the men gone? There are only women here". Little by little, 10,000 workers started assembling in the Mahalla’s Tal‘at Harb Square located right outside the entrance to the factory. The Egyptian bourgeoisie didn’t lose any time: anti-riot police were quickly deployed around the factory and in the town. Facing the threat of repression, small groups of strikers decided to occupy the factory. 70 workers could have been trapped. Confident in what it was doing, the state decided to place the anti-riot police outside the gates that same night. With 70 against the whole police pack, there could only be one winner. But these workers knew that they weren’t really on their own. They started a loud banging on the steel barriers.

"We woke up everyone in the company and town. Our mobile phones ran out of credit as we were calling our families and friends outside, asking them to open their windows and let security know they were watching. We called all the workers we knew to tell them to hurry up to the factory…

The children from the junior schools and the students from the senior schools close by take to the streets in support of the strikers. The security forces were paralysed. Finally, after the factory had been occupied for 4 days, the government officials panicked; a bonus of 45 days pay was offered and assurances given that the company would not be privatised." (See http://en.internationalism.org/wr/304/egypt-germs-of-mass-strike)

So, by deciding to occupy their workplace, these 70 workers could have been expected to feel themselves cornered and at the mercy of the security forces. However, this handful of workers who had locked themselves inside the factory did not attempt to make this a siege, fighting alone against the odds and with no chance of winning. Just the opposite, they used the occupation as a rallying point, calling on their class brothers to join them in the fight. Several weeks of struggle demonstrated that class solidarity was being built little by little, that links were being established and that they would therefore be able to rely on the support of 20,000 fellow workers. Having built up this confidence, the workers were bold enough to call to all the workers they knew "to tell them to come to the factory straight away". The factory occupation was only one of the means of carrying out the struggle; it was the general dynamic towards the extension of the struggle that was the decisive element.

Isolation is always a death trap
No method of struggle in itself is a panacea. Blockades and occupations can be quite unsuitable, depending on the circumstances. Worse than that! When they are under the control of the unions, they are always used to divide the workers and to lead them to defeat. The strike of the miners in Great Britain in 1984 is one tragic illustration of this.
At this time, the oldest proletariat in the world was still one of the most militant. For many a year it had a record number of strike days. On two of these occasions, the state was forced to withdraw its attacks. In 1972 and in 1974, the miners had actually created a balance of forces in which the working class had the upper hand, departing from the logic of sectoralism and corporatism and instilling the strike with the dynamic of extension. In small groups or in hundreds, they drove to ports, to steelworks, to coal depots, to company headquarters, to erect a blockade or to convince the workers they met to join in the struggle. This method of struggle would be famously described as ‘flying pickets’ and symbolised the strength of workers’ solidarity and unity. Hence, the miners were able to paralyse the whole economy, bringing production, distribution and the burning of coal, the most common source of energy in the factories at the time, to a near total halt.

After coming into government in 1979, Thatcher was determined to inflict defeat on a working class she considered too combative for her liking. The plan for doing that was simple: it would entail isolating the miners in a long, drawn-out strike. Over several months the British bourgeoisie prepared for battle. Stocks of coal were built up to prevent shortages. In her memoirs, Thatcher states "It was the responsibility of Nigel Lawson, who was made Energy Minister in September 1981, to - continually and without any provocation - build up the coal stocks that would allow the country to hold out. We would be hearing the words ‘hold out’ a lot in the following months." When things were finally ready, the brutal announcement of 20,000 redundancies in the coal industry was made in March 1994. As expected, the miners’ reaction was electric; from the first day of the strike, 100 pits out of 184 stopped working. The unions immediately erected a ring of steel around the strikers. This strategy aimed to prevent any risk of ‘contamination’. The rail unions and seamen’s’ unions platonically declared support for the strikers, but otherwise the miners were left to cope alone. The powerful dockers’ union settled for calling strikes, but at a later date, one for July when some pits were closed because of holidays, and the other in the autumn which was then cancelled only a few days later! The TUC refused to support the strike at all. The electricians’ union and the steelworkers’ union came out against the strike. In short, the unions actively sabotaged every possibility of a joint struggle. But it was the miners’ union (NUM) in particular that rounded off this dirty work by keeping the miners locked up in sterile and interminable blockades of the coalmines and coal depots (for over a year!). Having amassed large stocks of coal, the bourgeoisie didn’t need to worry that production would become paralysed. It would only worry if there were an extension of the struggle to different sectors of the working class. It was necessary at all costs to avoid the miners deploying flying pickets everywhere to discuss and convince the workers from other sectors to join them in the struggle. The NUM uses all its energy to contain the strike in the mining sector. To avoid flying pickets being sent to the gates of the neighbouring factories, the mineworker’s energies were directed towards blockading the pits and the coal depots. With the heavy policing put in place, the NUM was able to lead the miners into set pitched battles and violent confrontations with the armies of well-equipped police, and the biased media reporting meant that this becomes both an obstacle to and further distraction from the need to extend the struggle to the other sectors.
The NUM took great care to avoid calling a national strike, giving each region the chance to decide whether to join the struggle or not. Some pits continued working and were surrounded by cordons of police. The same NUM branded these working pits ‘the haunt of the scabs’. From March 1984 to March 1985, for a whole year, the life of thousands of mineworkers and their families was going to revolve around the single question of blockading ‘their own’ pits, the coal depots and those pits that continue working. Blocking coal production and distribution became the one and only goal, a single-issue campaign for the union leadership. The flying pickets had their wings clipped; instead of ‘flying’ factory to factory, they were rooted to the same spot, outside the same pits and depots, day after day, week after week, then month after month. The only outcome is worsening tensions between strikers and non-strikers: sometimes fights erupted among the miners.

This time the miners were isolated from their class and divided amongst themselves and they became an easy prey. Thanks to the union sabotage, to the sterile and interminable blockades, to the grounding of the flying pickets, police repression could be stepped up. The balance sheet of the miners’ strike of 1984/5: 7,000 injured, 11,291 arrested and 8,392 put on trial. Much more seriously, this defeat would be inflicted on the whole working class. The Thatcher government was able to enforce a whole series of attacks in every sector.

In conclusion
There are evidently no simple recipes for the class struggle. Every method of struggle (blockades, pickets, occupations) can sometimes be useful for the struggles, and sometimes a cause of division. One thing is certain, the strength of the working class lies in its capacity for unity and in its capacity to develop solidarity and hence to extend its struggle to every sector. It is this dynamic of extension of the struggle alone that terrifies the bourgeoisie and allows us to draw out, in broad terms, essential lessons from the experiences of the proletariat’s struggles:

- pickets or occupations should never be the source of any closing off or retreat of the struggle, on the contrary, they are a tool for its extension;

- in order to be able to extend, opening out is vital. An occupied factory must be a place where workers from other sectors, retired workers, unemployed workers… can come to discuss and participate in the struggle. The pickets, themselves, must create the opportunities for discussing and convincing non-strikers to join the struggle. Flying pickets must focus primarily on the idea of extending the struggle to all sectors.

- it’s not possible to use every kind of action at every moment. Especially when a struggle isn’t extending and is stagnating, clearly facing a retreat, it is almost always pointless if the most combative and determined individuals try to stretch themselves to the limits of their endurance (physical and moral) with somewhat desperate occupations and blockades. What counts in this situation is to prepare the new struggles that lie ahead.

- finally, when they use the actions of blockading, picketing and occupation, the unions are aiming to divide and isolate. Only by workers taking the struggle into their own hands can the struggle and solidarity develop!

Be that as it may, if we look beyond the role that occupying a factory or a picket line can play at any particular moment of a strike, it is in the street where the workers can assemble together en masse. It isn’t for nothing that in May 2006, the steelworkers of Vigo, in Spain, who were occupying their factory and facing up to violent police repression, decided to organise their general assemblies and demonstrations in the streets in the town centre. Here, in the street, the workers of every sector, the retired workers, the unemployed workers, the workers’ families… were all able to join the strikers and actively demonstrate their class solidarity with the struggle.

Pawel (24 January 2008)

 

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(1) This law aims to reduce the cost to the state of higher education by concentrating its ‘financial effort’ on some elite colleges, hence making the other universities under-resourced and unpopular.






















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